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How to Make a World

Roczniki Filozoficzne 68 (3):35-53 (2020)

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  1. Can eternity be saved? A comment on Stump and Rogers.William Hasker - 2020 - International Journal for Philosophy of Religion 87 (2):137-148.
    Eleonore Stump and Katherin Rogers have recently defended the doctrine of divine timelessness in separate essays, arguing that the doctrine is consistent with libertarian free will and that timeless divine knowledge is providentially useful. I show that their defenses do not succeed; a doctrine of eternity having these features cannot be saved.
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  • Divine action and evolution.Robin Collins - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press.
    This article addresses the question of what God's ultimate purposes might be for creating the world, focusing particularly on what His purpose might have been in creating the world via a seemingly partly chance-driven evolutionary process. It argues that God's creation of human beings and other living organisms through an evolutionary process allows for richer and deeper sorts of interconnections between humans and non-human creation than would otherwise be possible. These interconnections are of significant value, mainly because they allow for (...)
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  • (2 other versions)Response.Plantinga Alvin - 2013 - European Journal for Philosophy of Religion 5 (3):55--73.
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  • (2 other versions)Response.Alvin Plantinga - 2014 - Philosophia Reformata 79 (1):83-97.
    Let me say first that I am delighted to respond to the excellent papers by Elizabeth Burns, Jeroen de Ridder, Esther Kroeker, Ignacio Silva, and Daniel von Wachter. It has been a real pleasure to reflect on and react to their comments.
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  • Darwin’s Black Box: The Biochemical Challenge to Evolution.Michael J. Behe - 1996 - Free Press.
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  • (1 other version)The Place of Chance in a World Sustained by God.Peter Van Inwagen - 1988 - In Peter van Inwagen (ed.), God, Knowledge, and Mystery. Cornell Up. pp. 42-65.
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