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  1. (1 other version)Science and Scepticism.Fred D'Agostino & John Watkins - 1987 - Philosophical Quarterly 37 (146):104.
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  • Rerum Cognoscere Causas.Frank Hahn - 1996 - Economics and Philosophy 12 (2):183.
    Professor Hausman has written an interesting and instructive book. Though I am by no means favourably disposed to methodology for economists,, I found reading Hausman enjoyable and I came away having learned things worth learning. But not all is well, largely because Hausman is a philosopher first and an economist a poor second. There are also important questions where one would have expected philosophic help which are not asked at all.
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  • (1 other version)Objective knowledge: an evolutionary approach.Karl Raimund Popper - 1972 - New York: Oxford University Press.
    The essays in this volume represent an approach to human knowledge that has had a profound influence on many recent thinkers. Popper breaks with a traditional commonsense theory of knowledge that can be traced back to Aristotle. A realist and fallibilist, he argues closely and in simple language that scientific knowledge, once stated in human language, is no longer part of ourselves but a separate entity that grows through critical selection.
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  • A System of Logic.John Stuart Mill - 1829/2002 - Longman.
    Reprint of the original, first published in 1869.
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  • Science and Scepticism.John W. N. Watkins - 1984 - Princeton University Press.
    This book contains important technical innovations, including comparative measures for the testable content, depth, and unity of scientific theories. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich (...)
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  • Objective Knowledge.K. R. Popper - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 4 (2):388-398.
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  • (1 other version)Science and Scepticism.John Watkins - 1986 - Philosophy of Science 53 (2):302-305.
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  • (1 other version)Objective knowledge.Karl Raimund Popper - 1972 - Oxford,: Clarendon Press.
    The essays in this volume represent an approach to human knowledge that has had a profound influence on many recent thinkers. Popper breaks with a traditional commonsense theory of knowledge that can be traced back to Aristotle. A realist and fallibilist, he argues closely and in simple language that scientific knowledge, once stated in human language, is no longer part of ourselves but a separate entity that grows through critical selection.
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  • The Inexact and Separate Science of Economics.Daniel M. Hausman - 1992 - Cambridge University Press.
    This book offers a comprehensive overview of the structure, strategy and methods of assessment of orthodox theoretical economics. In Part I Professor Hausman explains how economists theorise, emphasising the essential underlying commitment of economists to a vision of economics as a separate science. In Part II he defends the view that the basic axioms of economics are 'inexact' since they deal only with the 'major' causes; unlike most writers on economic methodology, the author argues that it is the rules that (...)
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  • The Inexact and Separate Science of Economics by Daniel M. Hausman. [REVIEW]Alex Rosenberg - 1993 - Journal of Philosophy 90 (10):533-537.
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  • What Use Is Empirical Confirmation?David Miller - 1996 - Economics and Philosophy 12 (2):197.
    1. Despite the plain fact that there is nothing in this world that can be proved without reliance on some assumption or another, there is an inalienable difference between an argument that begins by assuming what it is designed to establish and one that begins by assuming the contradictory of what it is designed to establish. Arguments of the first kind are uncontroversially acknowledged to be circular, or question-begging; though valid they achieve nothing. Those of the second kind conform to (...)
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