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  1. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  • IX.—Essentially Contested Concepts.W. B. Gallie - 1956 - Proceedings of the Aristotelian Society 56 (1):167-198.
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  • Fragments of an Anarchist Anthropology.David Graeber - 2004 - Prickly Paradigm.
    In this work, David Graeber explores the implications of linking anthropology to anarchism.
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  • Theory of International Politics.Kenneth Neal Waltz - 1979 - Addison-Wesley Pub. Co.
    Forfatterens mål med denne bog er: 1) Analyse af de gældende teorier for international politik og hvad der heri er lagt størst vægt på. 2) Konstruktion af en teori for international politik som kan kan råde bod på de mangler, der er i de nu gældende. 3) Afprøvning af den rekonstruerede teori på faktiske hændelsesforløb.
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  • Anarchy and legal order: law and politics for a stateless society.Gary Chartier - 2013 - New York: Cambridge University Press.
    Laying foundations -- Rejecting aggression -- Safeguarding cooperation -- Enforcing law -- Rectifying injury -- Liberating society -- Situating liberation.
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  • Why anarchy still matters for International Relations: On theories and things.Silviya Lechner - 2017 - Journal of International Political Theory 13 (3):341-359.
    The category of anarchy is conventionally associated with the emergence of an autonomous discipline of International Relations. Recently, Donnelly has argued that anarchy has never been central to IR. His criticism targets not just concepts of anarchy but theories of anarchy and thereby expresses an anti-theory ethos tacitly accepted in the discipline. As a form of conceptual atomism, this ethos is hostile to structuralist and normative theories. This article aims to reinstate theoretical holism against conceptual atomism and to defend the (...)
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  • Political Theory and International Relations.Charles Beitz - 1979 - Princeton: Princeton University Press.
    In this revised edition of his 1979 classic Political Theory and International Relations, Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international politics (...)
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  • The Empire of Civil Society: A Critique of the Realist Theory of International Relations.Justin Rosenberg - 1994 - Verso.
    This text presents a series of case studies - including classical Greece, Renaissance Italy and the Portuguese and Spanish empires - to show how the historical-materialist analysis of societies is a better guide to understanding global systems than the theories of standard international relations.
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  • Captives of sovereignty.Jonathan Havercroft - 2011 - New York: Cambridge University Press.
    A picture of sovereignty holds the study of politics captive. Captives of Sovereignty looks at the historical origins of this picture of politics, critiques its philosophical assumptions and offers a way to move contemporary critiques of sovereignty beyond their current impasse. The first part of the book is diagnostic. Why, despite their best efforts to critique sovereignty, do political scientists who are dissatisfied with the concept continue to reproduce the logic of sovereignty in their thinking? Havercroft draws on the writings (...)
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  • ARTICLE: Anarchy and International Law: The Approaches of Hedley Bull and Noam Chomsky.Jean Allain - unknown
    Are anarchy and the law antithetical? Not so, as for more than 350 years international law has governed a legal order based on anarchy; wherein no central authority exists and law functions not on the basis of coercion but on cooperation whereby States must agree to each specific laws before it is bound by its obligations. This article contemplates two manners in which an anarchist might consider international law interesting: first, as a legal system which governs an anarchical society as (...)
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  • Complexity and Social Movement(s).G. Chesters - 2005 - Theory, Culture and Society 22 (5):187-211.
    The rise of networked social movements contesting neo-liberal globalization and protesting the summits of global finance and governance organizations has posed an analytical challenge to social movement theorists and called into question the applicability to this global milieu of the familiar concepts and heuristics utilized in social movement studies. In this article, we argue that the self-defining alter-globalization movement(s) might instead be engaged with as an expression and effect of global complexity, and we draw upon a ‘minor’ literature in social (...)
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  • The Gravity of Things: An Introduction to Onto-Cartography.Levi R. Bryant - 2013 - Anarchist Developments in Cultural Studies (ADCS) 2013 (2).
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