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  1. 23 The Politics of Recognition.Charles Taylor - 1994 - Contemporary Political Theory: A Reader.
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  • Moral Consciousness and Communicative Action.David M. Rasmussen - 1993 - Philosophical Quarterly 43 (173):571.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  • Understanding a Primitive Society.Peter Winch - 1964 - American Philosophical Quarterly 1 (4):307 - 324.
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  • Cultural Relativism and Philosophy: North and Latin American Perspectives.Marcelo Dascal (ed.) - 1991 - E.J. Brill.
    To what extent does cultural diversity affect the activity and the products of philosophizing?
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  • Committed Dialogue as a Response to Pluralism.Justin N. Ekennia - 1996 - International Philosophical Quarterly 36 (1):85-95.
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  • Incommensurability and Otherness Revisited.Richard J. Bernstein - 1991 - In Eliot Deutsch (ed.), Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 85-103.
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  • Justice and interpretation.Georgia Warnke (ed.) - 1992 - Cambridge: MIT Press.
    The presumption behind this book is that recent developments in political philosophy can be productively assessed under the idea of a hermeneutic or ...
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  • Moral Consciousness and Communicative Action. [REVIEW]David Weberman - 1992 - Philosophical Review 101 (4):924-926.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  • The ecology of cultural space.Marcelo Dascal - 1991 - In Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill. pp. 279--295.
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