‘We greatly want a brief word to express the science of improving stock … especially in the case of man’, the influential English scientist Francis Galton wrote in 1883. ‘The word eugenics sufficiently expresses the idea.’ During the ensuing half century, Gallon's new word and the underlying theories that he had already begun developing from the evolutionary concepts advanced by his cousin, Charles Darwin, spread throughout the Western world. With Galton's blessing these theories spawned a political movement advocating the enactment (...) of statutes designed to encourage the propagation of eugenically fit human beings and discourage the propagation of eugenically unfit ones. Yet, while such laws were commonly adopted throughout North America and Northern Europe, the British homeland of Galton and Darwin proved reluctant to act by statutory fiat in the field of eugenics. (shrink)

It may be thought that the title of this paper betrays a regrettable lack of sensitivity and good taste; it is as well, therefore, to explain its origin. Lewis Dexter was, I think, the first sociologist to apply a deviance perspective to the high-grade mentally retarded. ‘On the Politics and Sociology of Stupidity in Our Society’ argues that our discriminatory attitudes to the retarded have deep ideological roots; our social institutions tend ‘automatically’ to penalize stupidity; and repugnance often characterizes our (...) face-to-face interactions with the stupid. The pejorative label ‘stupid’ was justified precisely because identifying the stupid is a ‘commonsense’ rather than a scientific process, although commonsense does not have long to wait before it is bolstered by science. (shrink)