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  1. Review of Werner Jaeger: Paideia: The Ideals of Greek Culture[REVIEW]Werner Jaeger - 1944 - Ethics 55 (1):74-76.
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  • Mythological Paradeigma in the Iliad.M. M. Willcock - 1964 - Classical Quarterly 14 (02):141-.
    AN inquiry into the use of paradeigma in the Iliad must begin with Niobe. At 24. 602 Achilles introduces Niobe in order to encourage Priam to have some food. The dead body of the best of Priam's sons has now been placed on the wagon ready for its journey back to Troy. Achilles says , ‘Now let us eat. For even Niobe ate food, and she had lost twelve children. Apollo and Artemis killed them all; they lay nine days in (...)
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  • The Iliad.Herbert Weir Smyth & Walter Leaf - 1886 - American Journal of Philology 7 (3):371.
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  • The Language of Achilles.M. D. Reeve - 1973 - Classical Quarterly 23 (02):193-.
    In a brief article under the present title, Adam Parry raised a simple but profound question: were there certain things that the inherited vocabulary of oral poets did not allow them to sayF; The mere raising of this question, whatever his answer, is enough to make the article one of the more important contributions to Homeric studies in the last fifty years. As it happens, his answer was affirmative, and it has not been contested. Contested it will now be.
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  • Mythological Innovation in the Iliad.Bruce Karl Braswell - 1971 - Classical Quarterly 21 (01):16-.
    The Iliad is rich in references to stories that have only incidental relevance to the main narrative. These digressions, as they are often called, have usually been assumed to reflect a wealth of pre-Homeric legend, some of which must a have been embodied in poetry. The older Analysts tended to explain the digressions in terms of interpolation. Whether regarded as genuinely Homeric or as interpolated these myths were considered as something existing in an external tradition. More recent scholars have been (...)
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