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  1. Writing at the Margin: Discourse Between Anthropology and Medicine.Arthur Kleinman - 1995 - Univ of California Press.
    This text explores the border between medical and social problems, the boundary between health and social change. The book studies the body as the mediator between individual and collective experience, finding that many health problems, for example the trauma of violence or depression in the course of chronic pain, are less individual medical problems than interpersonal experiences of social suffering. It argues for an ethnographic approach to moral practice in medicine, one that embraces the infrapolitical context of illness, responses to (...)
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  • From imago Dei in the jewish-Christian traditions to human dignity in contemporary jewish law.Y. Michael Barilan - 2009 - Kennedy Institute of Ethics Journal 19 (3):pp. 231-259.
    The article surveys and analyzes the roles in Judaism of the value of imago Dei/human dignity, especially in bioethical contexts. Two main topics are discussed. The first is a comparative analysis of imago Dei as an anthropological and ethical concept in Jewish and Western thought (Christianity and secular European values). The Jewish tradition highlights the human body and especially its procreative function and external appearance as central to imago Dei. The second is the role of imago Dei as a moral (...)
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  • A Jewish Response to the Vatican's New Bioethical Guidelines.Ari Zivotofsky & Alan Jotkowitz - 2009 - American Journal of Bioethics 9 (11):26-30.
    The Vatican recently published directives regarding “beginning of life” issues that explain the Catholic Church's position regarding new technologies in this area. We think that it is important to develop a response that presents the traditional Orthodox Jewish position on these same issues in order to present an alternative, parallel system. There are many points of commonality between the Vatican document and traditional Jewish thought as well as several important issues where there is a divergence of opinion. The latter include (...)
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