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  1. Mind and cognition: a reader.William G. Lycan (ed.) - 1990 - Cambridge, Mass., USA: Blackwell.
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  • Philosophical papers.David Kellogg Lewis - 1983 - New York: Oxford University Press.
    This is the second volume of philosophical essays by one of the most innovative and influential philosophers now writing in English. Containing thirteen papers in all, the book includes both new essays and previously published papers, some of them with extensive new postscripts reflecting Lewis's current thinking. The papers in Volume II focus on causation and several other closely related topics, including counterfactual and indicative conditionals, the direction of time, subjective and objective probability, causation, explanation, perception, free will, and rational (...)
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  • Consciousness Explained.Daniel C. Dennett - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
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  • (2 other versions)What Mary Didn't Know.Frank Jackson - 1986 - Journal of Philosophy 83 (5):291-295.
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  • (1 other version)Can we solve the mind-body problem?Colin Mcginn - 1989 - Mind 98 (July):349-66.
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  • Physicalism and the cognitive role of acquaintance.Laurence Nemirow - 1990 - In William G. Lycan (ed.), Mind and cognition: a reader. Cambridge, Mass., USA: Blackwell.
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  • (1 other version)A limited defense of phenomenal information.William G. Lycan - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Paderborn: Ferdinand Schoningh. pp. 243--58.
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  • Searle's regimen for rediscovering the mind.Jeffrey Hershfield - 1997 - Dialogue 36 (2):361-374.
    Like Wittgenstein, John Searle believes that much of analytic philosophy—especially the philosophy of mind—is founded on confusion and falsehood. Unlike Wittgenstein, he does not consider this condition to be endemic to philosophy. As a result, Searle's dual goals in The Rediscovery of the Mind are to rid the philosophy of mind of the fundamental confusions that plague it, and to set the field on the path toward genuine progress. Thus, the book opens with a chapter entitled “What's Wrong with the (...)
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