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  1. Why the Frege-Geach problem does not refute expressivism.Oliver Hallich - 2014 - Dissertatio 39:43-54.
    É assumido com frequência que o chamado "argumento Frege-Geach" refuta o expressivismo, ou seja, a visão de que sentenças morais não são primariamente fatos situados, mas expressam atitudes ou emoções. Neste trabalho, tento refutar essa suposição e demonstrar que o argumento de Frege-Geach não representa uma ameaça séria para o expressivismo. Depois de uma apresentação inicial do argumento Frege-Geach, eu tento abrir o caminho para uma defesa do expressivismo por meio do delineamento do que o expressivista tem que fazer e (...)
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  • Wise Choices, Apt Feelings.Alan Gibbard - 1990 - Ethics 102 (2):342-356.
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  • Meaning in Life and Why It Matters.Susan Wolf - 2010 - Princeton University Press.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is these (...)
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  • Freedom and reason.Richard Mervyn Hare - 1963 - Oxford,: Clarendon Press.
    Part I Describing and Prescribing He to whom thou was sent for ease, being by name Legality, is the son of the Bond-woman . . . how canst thou expect by ...
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  • Moral thinking: its levels, method, and point.R. M. Hare (ed.) - 1981 - Oxford: Oxford University Press.
    In this work, the author has fashioned out of the logical and linguistic theses of his earlier books a full-scale but readily intelligible account of moral argument.
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  • The absurd.Thomas Nagel - 1971 - Journal of Philosophy 68 (20):716-727.
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