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  1. The Moral Reality of Human Rights.John Tasioulas - 2007 - In Thomas Winfried Menko Pogge (ed.), Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
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  • The Treaty and the word: the colonization of Māori philosophy.Moana Jackson - 1992 - In Graham Oddie & Roy W. Perrett (eds.), Justice, Ethics, and New Zealand Society. Oxford University Press. pp. 1--10.
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  • Responses to the critics.Thomas Pogge - 2010 - In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Malden, MA: Polity.
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  • (1 other version)Justice and the priority of politics to morality.Andrea Sangiovanni - 2007 - Journal of Political Philosophy 16 (2):137–164.
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  • Cosmopolitanism: a critique.David Miller - 2002 - Critical Review of International Social and Political Philosophy 5 (3):80-85.
    Cosmopolitanism, originally a doctrine of world citizenship, has come in recent political philosophy to mean simply an ethical outlook in which every human being is equally an object of moral concern. However ethical cosmopolitans slide from this moral truism to deny, controversially, that as agents we have special duties of limited scope. Political communities create relations of reciprocity between their citizens and pursue projects that reflect culturally specific values and beliefs, generating special duties among fellow-members. Strong cosmopolitanism would require the (...)
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  • I—Jonathan Wolff: The Demands of the Human Right to Health.Jonathan Wolff - 2012 - Aristotelian Society Supplementary Volume 86 (1):217-237.
    The human right to health has been established in international law since 1976. However, philosophers have often regarded human rights doctrine as a marginal contribution to political philosophy, or have attempted to distinguish ‘human rights proper’ from ‘aspirations’, with the human right to health often considered as falling into the latter category. Here the human right to health is defended as an attractive approach to global health, and responses are offered to a series of criticisms concerning its demandingness.
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  • .Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.) - 1992 - Clarendon Press.
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  • Justice in the Traditional African Society within the Modern Constitutional Set-up.Kofi Quashigah - 2016 - Jurisprudence 7 (1):93-110.
    This paper discusses justice as an inherent aspect of life in traditional African societies. It further examines the degree to which constitutions of African countries recognise and promote the traditions and customary practices. It is noted that of late, in the desire to contextualise justice, human rights has to a large extent become the yardstick. This universal idea often creates conflicts with African customary practices which indeed represent the expectations of individuals or groups within such customary traditions. It is therefore (...)
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