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  1. Pathogen Prevalence, Group Bias, and Collectivism in the Standard Cross-Cultural Sample.Elizabeth Cashdan & Matthew Steele - 2013 - Human Nature 24 (1):59-75.
    It has been argued that people in areas with high pathogen loads will be more likely to avoid outsiders, to be biased in favor of in-groups, and to hold collectivist and conformist values. Cross-national studies have supported these predictions. In this paper we provide new pathogen codes for the 186 cultures of the Standard Cross-Cultural Sample and use them, together with existing pathogen and ethnographic data, to try to replicate these cross-national findings. In support of the theory, we found that (...)
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  • The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is (...)
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  • Analyses do not support the parasite-stress theory of human sociality.Thomas E. Currie & Ruth Mace - 2012 - Behavioral and Brain Sciences 35 (2):83-85.
    Re-analysis of the data provided in the target article reveals a lack of evidence for a strong, universal relationship between parasite stress and the variables relating to sociality. Furthermore, even if associations between these variables do exist, the analyses presented here do not provide evidence for Fincher & Thornhill's (F&T's) proposed causal mechanism.
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  • The parasite-stress theory may be a general theory of culture and sociality.Corey L. Fincher & Randy Thornhill - 2012 - Behavioral and Brain Sciences 35 (2):99-119.
    In the target article, we presented the hypothesis that parasite-stress variation was a causal factor in the variation of in-group assortative sociality, cross-nationally and across the United States, which we indexed with variables that measured different aspects of the strength of family ties and religiosity. We presented evidence supportive of our hypothesis in the form of analyses that controlled for variation in freedom, wealth resources, and wealth inequality across nations and the states of the USA. Here, we respond to criticisms (...)
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  • At what sample size do correlations stabilize?Felix D. Schönbrodt & Marco Perugini - unknown
    Sample correlations converge to the population value with increasing sample size, but the estimates are often inaccurate in small samples. In this report we use Monte-Carlo simulations to determine the critical sample size from which on the magnitude of a correlation can be expected to be stable. The necessary sample size to achieve stable estimates for correlations depends on the effect size, the width of the corridor of stability, and the requested confidence that the trajectory does not leave this corridor (...)
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  • Impartial Institutions, Pathogen Stress and the Expanding Social Network.Daniel Hruschka, Charles Efferson, Ting Jiang, Ashlan Falletta-Cowden, Sveinn Sigurdsson, Rita McNamara, Madeline Sands, Shirajum Munira, Edward Slingerland & Joseph Henrich - 2014 - Human Nature 25 (4):567-579.
    Anthropologists have documented substantial cross-society variation in people’s willingness to treat strangers with impartial, universal norms versus favoring members of their local community. Researchers have proposed several adaptive accounts for these differences. One variant of the pathogen stress hypothesis predicts that people will be more likely to favor local in-group members when they are under greater infectious disease threat. The material security hypothesis instead proposes that institutions that permit people to meet their basic needs through impartial interactions with strangers reinforce (...)
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