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God, evil, and suffering

In Michael J. Murray (ed.), Reason for the Hope Within. Eerdmans. pp. 217--237 (1999)

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  1. Natural evil.Richard Swinburne - 1978 - American Philosophical Quarterly 15 (4):295 - 301.
    THE FREEWILL DEFENCE IS DESIGNED TO SHOW THAT THE EXISTENCE OF MORAL EVIL (I.E., EVIL PRODUCED BY MEN) IS COMPATIBLE WITH THE EXISTENCE OF GOD. TO DO THIS IT MUST CLAIM THAT IT IS GOOD THAT MEN HAVE THE OPPORTUNITY TO BRING ABOUT EITHER GOOD OR EVIL. TO HAVE THIS OPPORTUNITY, THEY MUST KNOW HOW TO BRING ABOUT EVIL. GOD COULD TELL THEM, BUT THAT WOULD MAKE HIS PRESENCE SO MANIFEST AS TO IMPAIR THEIR FREEDOM. THE ONLY OTHER WAY IN (...)
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  • An atheological argument from evil natural laws.Quentin Smith - 1991 - International Journal for Philosophy of Religion 29 (3):159 - 174.
    A clearer case of a horrible event in nature, a natural evil, has never been presented to me. It seemed to me self evident that the natural law that animals must savagely kill and devour each other in order to survive was an evil natural law and that the obtaining of this law was sufficient evidence that God did not exist. If I held a certain epistemological theory about "basic beliefs", I might conclude from this experience that my intuition that (...)
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  • The problem of evil, the problem of air, and the problem of silence.Peter van Inwagen - 1991 - Philosophical Perspectives 5:135-165.
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  • Redemptive suffering: A Christian solution to the problem of evil.Marilyn McCord Adams - 1986 - In Robert Audi & William J. Wainwright (eds.), Rationality, religious belief, and moral commitment: new essays in the philosophy of religion. Ithaca: Cornell University Press.
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  • 8. The Magnitude, Duration, and Distribution of Evil.Peter van Inwagen - 1988 - Philosophical Topics 16 (2):161-187.
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