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  1. The Paradox of Self-Consciousness: Representation and Mind.José Luis Bermúdez - 1998 - MIT Press.
    "The book presents in accessible fashion recent important work on the self and self-consciousness and also moves the issues forward with interesting new ideas. It provides a notably crisp and clear treatment of some extremely intriguing topics." -- Jane Heal, Department of Philosophy, University of Cambridge In this book, José Luis Bermú dez addesses two fundamental problems in the philosophy and psychology of self-consciousness: (1) Can we provide a noncircular account of fully fledged self-conscious thought and language in terms of (...)
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  • Thought without Representation.John Perry & Simon Blackburn - 1986 - Aristotelian Society Supplementary Volume 60 (1):137-166.
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  • Bodily awareness: A sense of ownership.Michael G. F. Martin - 1995 - In José Luis Bermúdez, Anthony Marcel & Naomi Eilan, The Body and the Self. MIT Press. pp. 267–289.
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  • Scenarios, concepts, and perception.Christopher Peacocke - 1992 - In Tim Crane, The Contents of Experience. New York: Cambridge University Press.
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  • Bodily self-awareness and object perception.Shaun Gallagher - 2003 - Theoria Et Historia Scientarum 7 (1):53--68.
    Gallagher, S. 2003. Bodily self-awareness and object perception. _Theoria et Historia Scientiarum: International Journal for Interdisciplinary_ _Studies_, 7 (1) - in press.
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  • (1 other version)The sense of touch.Brian O'Shaughnessy - 1989 - Australasian Journal of Philosophy 67 (1):37 – 58.
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  • On the Significance of Bodily Awareness for Bodily Action.Hong Yu Wong - 2015 - Philosophical Quarterly 65 (261):790-812.
    What is the significance of bodily awareness for bodily action? The orthodox philosophical account from O'Shaughnessy claims that bodily awareness is necessary for bodily action. Whilst O'Shaughnessy's account appears to be consonant with the phenomenology of ordinary agency, it falls afoul to empirical counterexamples. The failure of O'Shaughnessy's account and its cousins might suggest that bodily action does not depend on bodily awareness. On the contrary, I argue that the contrast between the character of afferented and deafferented agency shows that (...)
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