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Why De Anima Needs III.12-13

In Gweltaz Guyomarc'H., Claire Louguet, Charlotte Murgier & Michel Crubellier (eds.), Aristote et l'âme humaine: lectures de De anima III offertes à Michel Crubellier. Bristol, CT: Peeters. pp. 329-350 (2020)

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  1. (1 other version)Aristotle's Definition of Soul and the Programme of the De anima.Stephen Menn - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxii: Summer 2002. Oxford University Press.
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  • Aristotle’s “De Anima”: A Critical Commentary.Ronald M. Polansky - 2007 - New York: Cambridge University Press.
    Aristotle's De Anima is the first systematic philosophical account of the soul, which serves to explain the functioning of all mortal living things. In his commentary, Ronald Polansky argues that the work is far more structured and systematic than previously supposed. He contends that Aristotle seeks a comprehensive understanding of the soul and its faculties. By closely tracing the unfolding of the many-layered argumentation and the way Aristotle fits his inquiry meticulously within his scheme of the sciences, Polansky answers questions (...)
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  • (1 other version)De anima II 5.Myles F. Burnyeat - 2002 - Phronesis 47 (1):28-90.
    This is a close scrutiny of De Anima II 5, led by two questions. First, what can be learned from so long and intricate a discussion about the neglected problem of how to read an Aristotelian chapter? Second, what can the chapter, properly read, teach us about some widely debated issues in Aristotle's theory of perception? I argue that it refutes two claims defended by Martha Nussbaum, Hilary Putnam, and Richard Sorabji: that when Aristotle speaks of the perceiver becoming like (...)
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  • (1 other version)Aristotle: De Anima.R. D. Hicks & Aristotle (eds.) - 1907 - Cambridge University.
    Hicks' edition of the De Anima contains valuable commentary from Hicks as well as useful summaries of the views of earlier commentators.
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  • Aristotle on teleology.Monte Ransome Johnson - 2005 - Oxford: Oxford University Press.
    Monte Johnson examines one of the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation? Does it exclude or obviate mechanism, determinism, or materialism? Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities? Is teleology restricted to living things, or does it apply to the cosmos as a whole? Does it identify objectively existent causes in the world, or is it merely (...)
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  • Optimality Reasoning in Aristotle's Natural Teleology.Devin Henry - 2013 - Oxford Studies in Ancient Philosophy 45:225-263.
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  • Essence and End in Aristotle.Jacob Rosen - 2014 - Oxford Studies in Ancient Philosophy 46:73-107.
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  • Two Conceptions of Soul in Aristotle.Christopher Frey - 2015 - In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge, United Kingdom: Cambridge University Press. pp. 137-160.
    Aristotle outlines two methods in De Anima that one can employ when one investigates the soul. The first focuses on the exercises of a living organism’s vital capacities and the proper objects upon which these activities are directed. The second focuses on a living organism’s nature, its internal principle of movement and rest, and the single end for the sake of which this principle is exercised. I argue that these two methods yield importantly different, and prima facie incompatible, views about (...)
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  • The Powers of Aristotle's Soul.Thomas Kjeller Johansen - 2012 - Oxford, GB: Oxford University Press.
    Thomas Kjeller Johansen presents a new account of Aristotle's major work on psychology, the De Anima.
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  • Aristotle on meaning and essence.David Charles - 2000 - New York: Oxford University Press.
    David Charles presents a major new study of Aristotle's views on meaning, essence, necessity, and related topics. These interconnected views are central to Aristotle's metaphysics, philosophy of language, and philosophy of science, and are also highly relevant to current philosophical debates. Charles aims to reach a clear understanding of Aristotle's claims and arguments, to assess their truth, and to evaluate their importance to ancient and modern philosophy.
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  • Aristotle's philosophy of biology: studies in the origins of life science.James G. Lennox - 2000 - New York: Cambridge University Press.
    In addition to being one of the world's most influential philosophers, Aristotle can also be credited with the creation of both the science of biology and the philosophy of biology. He was the first thinker to treat the investigations of the living world as a distinct inquiry with its own special concepts and principles. This book focuses on a seminal event in the history of biology - Aristotle's delineation of a special branch of theoretical knowledge devoted to the systematic investigation (...)
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  • (1 other version)Περι αερων. [REVIEW]A. L. Peck - 1931 - The Classical Review 45 (5):179-180.
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  • (1 other version)Aristotle.Christopher John Shields - 2007 - New York: Routledge.
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  • Aristotelis Tractatus de Anima.Pawel Aristotle & Siwek - 1965 - Desclée.
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  • Separability vs. Difference: Parts and Capacities of the Soul in Aristotle.Klaus Corcilius & Pavel Gregoric - 2010 - Oxford Studies in Ancient Philosophy 39:81-120.
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  • (1 other version)Restoring The Order Of Aristotle's De Anima.D. S. Hutchinson - 1987 - Classical Quarterly 37 (02):373-.
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  • Is Aristotle's teleology anthropocentric?David Sedley - 1991 - Phronesis 36 (2):179-196.
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  • "Common to Soul and Body" in the Parva Naturalia.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  • (1 other version)Aristotle.Christopher Shields & J. D. G. Evans - 1990 - Philosophical Review 99 (3):443.
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  • (1 other version)Aristotle.Christopher Shields - 2007 - In . Routledge.
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  • De Anima 2. 2–4 and the Meaning of Life.Gareth B. Matthews - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.), Essays on Aristotle's de Anima. Oxford, GB: Oxford University Press UK.
    This essay constructs a picture of the meaning of life based on De Anima 2. 2-4. It shows that there are organisms that preserve their form through the exercise of identifiable functions. For an individual to be a short, living thing is for it to be one of these naturally species-preserving organisms. For an individual living thing to be actually living is for it to be able to perform one of the psychic or living functions appropriate to its species.
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  • Aristotele's de Partibus Animalium: Critical and Literary Commentaries.Ingemar Düring - 1943 - Elanders Boktryckeri Aktiebolag.
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  • (1 other version)Restoring The Order Of Aristotle's De Anima.D. S. Hutchinson - 1987 - Classical Quarterly 37 (2):373-381.
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  • Aristotle on Meaning and Essence.Yannis Stephanou - 2002 - Mind 111 (444):841-847.
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  • Aristotelis opera: accedunt fragmenta scholia index Aristotelicus.Hermann Bonitz - 1961 - de Gruyter.
    Diese fünfbändige Aristoteles-Ausgabe in griechischer Sprache ist (mit Ausnahme von Bd III) ein fotomechanischer Nachdruck der maßgeblichen Aristoteles-Ausgabe von 1831-1870. Band I und II enthält die Werke Aristoteles. In Band III wird die durch O. Gigon besorgte Bearbeitung und Ergänzung der Fragmente des Aristoteles wiedergegeben. Band IV bietet eine Auswahl der bedeutendsten Stücke aus den antiken Kommentaren zu Aristoteles, sowie eine Konkordanz mit den Commentaria in Aristotelem Graeca. In Band V ist der Index Aristotelicus von H. Bonitz nachgedruckt.
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  • Locomotive soul: the parts of soul in Aristotle's scientific works'.J. Whiting - 2002 - Oxford Studies in Ancient Philosophy 22:141-200.
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  • Aristotle’s Philosophy of Biology: Studies in the Origins of Life Science.James G. Lennox - 2001 - Journal of the History of Biology 36 (1):223-224.
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