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  1. The Meaning of the Body: Aesthetics of Human Understanding.Mark Johnson - 2007 - Chicago: University of Chicago Press.
    In _The Meaning of the Body_, Mark Johnson continues his pioneering work on the exciting connections between cognitive science, language, and meaning first begun in the classic _Metaphors We Live By_. Johnson uses recent research into infant psychology to show how the body generates meaning even before self-consciousness has fully developed. From there he turns to cognitive neuroscience to further explore the bodily origins of meaning, thought, and language and examines the many dimensions of meaning—including images, qualities, emotions, and metaphors—that (...)
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  • The Meaning of Body in Classical Chinese Thought.Roger T. Ames - 1984 - International Philosophical Quarterly 24 (1):39-54.
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  • Pragmatist aesthetics and confucianism.Richard Shusterman - 2009 - Journal of Aesthetic Education 43 (1):pp. 18-29.
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  • Virtue ethics and consequentialism in early Chinese philosophy.Bryan W. Van Norden - 2007 - New York: Cambridge University Press.
    In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of “the good life,” the virtues, human nature, (...)
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  • Moral Exemplars in the Analects: The Good Person is That.Amy Olberding - 2011 - New York: Routledge.
    In this study, Olberding proposes a new theoretical model for reading the _Analects_. Her thesis is that the moral sensibility of the text derives from an effort to conceptually capture and articulate the features seen in exemplars, exemplars that are identified and admired pre-theoretically and thus prior to any conceptual criteria for virtue. Put simply, Olberding proposes an "origins myth" in which Confucius, already and prior to his philosophizing knows _whom _he judges to be virtuous. The work we see him (...)
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  • Material virtue: ethics and the body in early China.Mark Csikszentmihalyi - 2004 - Boston: Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  • Fashion: A Philosophy.Lars Svendsen - 2006 - Reaktion Books.
    Lars Svendsen draws upon the writings of thinkers from Adam Smith to Roland Barthes to analyze fashion as both a historical phenomenon and a philosophy of aesthetics.
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  • Confucian role ethics: a vocabulary.Roger T. Ames - 2011 - Hong Kong: The Chinese University Press.
    Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.
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  • Material Virtue: Ethics and the Body in Early China.Mark Csikszentmihalyi, Anna Gade, Saba Mahmood & Edward Slingerland - 2007 - Journal of Religious Ethics 35 (4):713-728.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  • Pious Fashion: How Muslim Women Dress.[author unknown] - 2017
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