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  1. Wandering in Darkness: Narrative and the Problem of Suffering.Eleonore Stump - 2010 - Oxford, GB: Oxford University Press.
    Wandering in Darkness reconciles the existence of an omniscient, omnipotent, perfectly good God with suffering in the world. Eleanore Stump presents the moral psychology and value theory within which the theodicy of Thomas Aquinas is embedded. She explicates Aquinas's account of the good for human beings, including the nature of love and union among persons, and then argues that some philosophical problems are best considered in the context of narratives. In the context of famous biblical stories and against the backdrop (...)
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  • Where the Conflict Really Lies: Science, Religion, and Naturalism.Alvin Plantinga - 2011 - New York, US: OUP Usa.
    Examines both sides of this major dilemma, arguing that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord with each other.
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  • Words of Ecstasy in Sufism.S. J. John Renard & Carl W. Ernst - 1988 - Journal of the American Oriental Society 108 (4):668.
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  • Teleological Suspensions In Fear and Trembling.Kris McDaniel - 2018 - Philosophy and Phenomenological Research 100 (2):425-451.
    I focus here on the teleological suspension of the ethical as it appears in Fear and Trembling. A common reading of Fear and Trembling is that it explores whether there are religious reasons for action that settle that one must do an action even when all the moral reasons for action tell against doing it. This interpretation has been contested. But I defend it by showing how the explicit teleological suspension of the ethical mirrors implicit teleological suspensions of the epistemological (...)
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  • Skeptical theism and the problem of evil.Michael Bergmann - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press. pp. 374--99.
    The most interesting thing about sceptical theism is its sceptical component. When sceptical theists use that component in responding to arguments from evil, they think it is reasonable for their non-theistic interlocutors to accept it, even if they don't expect them to accept their theism. This article focuses on that sceptical component. The first section explains more precisely what the sceptical theist's scepticism amounts to and how it is used in response to various sorts of arguments from evil. The next (...)
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