Switch to: Citations

Add references

You must login to add references.
  1. (1 other version)Identification and Wholeheartedness.Harry Frankfurt - 1987 - In Ferdinand David Schoeman (ed.), Responsibility, Character, and the Emotions: New Essays in Moral Psychology. New York: Cambridge University Press.
    Download  
     
    Export citation  
     
    Bookmark   160 citations  
  • Acts and other events.Judith Jarvis Thomson - 1977 - Ithaca, N.Y.: Cornell University Press.
    Download  
     
    Export citation  
     
    Bookmark   52 citations  
  • Semantics and semantic competence.Scott Soames - 1989 - Philosophical Perspectives 3:575-596.
    Download  
     
    Export citation  
     
    Bookmark   68 citations  
  • (2 other versions)Individualism and the mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
    Download  
     
    Export citation  
     
    Bookmark   1268 citations  
  • (1 other version)The meaning of 'meaning'.Hilary Putnam - 1975 - Minnesota Studies in the Philosophy of Science 7:131-193.
    Download  
     
    Export citation  
     
    Bookmark   1433 citations  
  • (1 other version)Other bodies.Tyler Burge - 1982 - In Andrew Woodfield (ed.), Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
    Download  
     
    Export citation  
     
    Bookmark   182 citations  
  • (1 other version)The problem of action.Harry G. Frankfurt - 1997 - In Alfred R. Mele (ed.), The philosophy of action. New York: Oxford University Press. pp. 157-62.
    Download  
     
    Export citation  
     
    Bookmark   196 citations  
  • (2 other versions)Acts and Other Events.Judith Jarvis Thomson - 1979 - Philosophy of Science 46 (1):169-170.
    Download  
     
    Export citation  
     
    Bookmark   31 citations  
  • Understanding and belief.David Hunter - 1998 - Philosophy and Phenomenological Research 58 (3):559-580.
    A natural view is that linguistic understanding is a source of justification or evidence: that beliefs about the meaning of a text or speech act are prima facie justified when based on states of understanding. Neglect of this view is largely due to the widely held assumption that understanding a text or speech act consists in knowledge or belief. It is argued that this assumption rests, in part, on confusing occurrent states of understanding and dispositions to understand. It is then (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  • On knowledge and convention.Tyler Burge - 1975 - Philosophical Review 84 (2):249-255.
    It is argued that david lewis' account of convention in "convention" required too much self-Consciousness of parties participating in a convention. In particular, It need not be known that there are equally good alternatives to the convention. This point affects other features of the definition, And suggests that the account is too much guided by the "rational assembly" picture of human conventions. (edited).
    Download  
     
    Export citation  
     
    Bookmark   74 citations  
  • (2 other versions)Individualism and the Mental.Tyler Burge - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
    Download  
     
    Export citation  
     
    Bookmark   706 citations  
  • (1 other version)6. Identification and Wholeheartedness.Harry Frankfurt - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 170-187.
    Download  
     
    Export citation  
     
    Bookmark   102 citations  
  • Knowledge and understanding.David Hunter - 2001 - Mind and Language 16 (5):542–546.
    Some philosophical proposals seem to die hard. In a recent paper, Jason Stanley has worked to resurrect the description theory of reference, at least as it might apply to natural kind terms like ‘elm’ (Stanley, 1999). The theory’s founding idea is that to understand ‘elm’ one must know a uniquely identifying truth about elms. Famously, Hilary Putnam showed that ordinary users of ‘elm’ may understand it while lacking such knowledge, and may even be unable to distinguish elms from beeches (Putnam, (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations