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On Augustine’s Way Out

Faith and Philosophy 16 (1):3-26 (1999)

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  1. (1 other version)Alternate Possibilities and Moral Responsibility.Harry G. Frankfurt - 1969 - Journal of Philosophy 66 (23):829-839.
    This essay challenges the widely accepted principle that a person is morally responsible for what he has done only if he could have done otherwise. The author considers situations in which there are sufficient conditions for a certain choice or action to be performed by someone, So that it is impossible for the person to choose or to do otherwise, But in which these conditions do not in any way bring it about that the person chooses or acts as he (...)
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  • On Ockham’s Way Out.Alvin Plantinga - 1986 - Faith and Philosophy 3 (3):235-269.
    In Part I, I present two traditional arguments for the incompatibility of divine foreknowledge with human freedom; the first of these is clearly fallacious; but the second, the argument from the necessity of the past, is much stronger. In the second section I explain and partly endorse Ockham’s response to the second argument: that only propositions strictly about the past are accidentally necessary, and past propositions about God’s knowledge of the future are not strictly about the past. In the third (...)
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  • Freedom and foreknowledge.John Martin Fischer - 1983 - Philosophical Review 92 (1):67-79.
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  • Foreknowledge and Necessity.William Hasker - 1985 - Faith and Philosophy 2 (2):121-157.
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  • Augustine on Foreknowledge and Free Will.William L. Rowe - 1964 - Review of Metaphysics 18 (2):356 - 363.
    The problem, as Augustine sees it, is to show how it is possible both that we voluntary will to perform certain actions and that God foreknows that we shall will to perform these actions. The argument which gives rise to this problem may be expressed as follows.
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  • Theological fatalism and modal confusion.Thomas Talbott - 1993 - International Journal for Philosophy of Religion 33 (2):65-88.
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