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Theological Fatalism as an Aporetic Problem

In Hugh J. McCann (ed.), Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology. New York, US: Oxford University Press USA. pp. 23-41 (2016)

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  1. Free will remains a mystery.Peter Van Inwagen - 2000 - Philosophical Perspectives 14:1-20.
    This paper has two parts. In the first part, I concede an error in an argument I have given for the incompatibility of free will and determinism. I go on to show how to modify my argument so as to avoid this error, and conclude that the thesis that free will and determinism are compatible continues to be—to say the least—implausible. But if free will is incompatible with determinism, we are faced with a mystery, for free will undeniably exists, and (...)
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  • (1 other version)Divine omniscience and voluntary action.Nelson Pike - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press.
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  • Does God Have Beliefs?William P. Alston - 1986 - Religious Studies 22 (3-4):287 - 306.
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  • Three Roads to Open Theism.Dale Tuggy - 2007 - Faith and Philosophy 24 (1):28-51.
    Open theists agree that God lacks what is normally called “comprehensive” foreknowledge, but why believe this? Open theists answer in three ways, which I call the narrow road, the wide road, and the shortcut to open theism. Here I argue that (1) the narrow road faces a difficulty concerning the doctrine of divine omniscience which doesn’t arise for the wide road, (2) the wide road is well-motivated and appealing, given certain philosophical commitments, (3) the shortcut is too simple to work, (...)
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