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  1. Christliche Aufklärung durch fürstlichen Absolutismus: Thomasius und die Destruktion des frühneuzeitlichen Konfessionsstaates.Horst Dreitzel - 1997 - In Friedrich Vollhardt (ed.), Christian Thomasius : Neue Forschungen Im Kontext der Frühaufklärung. De Gruyter. pp. 17-50.
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  • Zur aufgeklärten Kritik am theokratischen Absolutismus: Der Streit zwischen Hector Gottfried Masius und Christian Thomasius über Ursprung und Begründung der summa potestas.Frank Grunert - 1997 - In Friedrich Vollhardt (ed.), Christian Thomasius : Neue Forschungen Im Kontext der Frühaufklärung. De Gruyter. pp. 51-78.
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  • Christian Humanism in the Age of Critical Philology: Ralph Häfner's Gods in Exile.Martin Mulsow - 2009 - Journal of the History of Ideas 70 (4):659-679.
    In lieu of an abstract, here is a brief excerpt of the content:Christian Humanism in the Age of Critical Philology:Ralph Häfner's Gods in ExileMartin MulsowHäfner's book is a monumental study and a milestone of German-language research.1 He delineates, for the first time, a comprehensive picture of the Christian humanism of European philologists in the era of criticism. Recovering an immense wealth of forgotten sources, the book reveals the complex interaction and tension between pagan mythology and Christian culture in philological controversies. (...)
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  • (3 other versions)The Invention of Autonomy: A History of Modern Moral Philosophy.Jerome B. Schneewind - 1998 - Tijdschrift Voor Filosofie 61 (2):398-400.
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  • Hobbes and Spinoza.Noel Malcolm - 1991 - Cambridge University Press.
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  • Pufendorf's place in the history of ethics.J. B. Schneewind - 1987 - Synthese 72 (1):123 - 155.
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  • Introduction.Nancy G. Siraisi - 2001 - Early Science and Medicine 6 (4):259-266.
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  • Hobbes's Science of Politics and His Theory of Science.Noel Malcolm - 2002 - In Aspects of Hobbes. Oxford, GB: Oxford University Press UK.
    Analyses the sense in which Hobbes conceived of his political theory as enjoying the status of a ‘science’. It examines the two different concepts of scientific knowledge developed by Hobbes at different times and in different connections, and describes how Hobbes became convinced—mistakenly—that he had found a way of combining the two.
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  • Lob der ›ruhigen Belustigung‹: Zu Thomasius’ kritischer Epikur-Rezeption.Dorothee Kimmich - 1997 - In Friedrich Vollhardt (ed.), Christian Thomasius : Neue Forschungen Im Kontext der Frühaufklärung. De Gruyter. pp. 379-394.
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  • Normbegründung Und Politische Legitimität: Zur Rechts- Und Staatsphilosophie der Deutschen Frühaufklärung.Frank Grunert - 2000 - De Gruyter.
    In the philosophy of the 17th and early 18th century, political legitimacy was regarded not least as a question of establishing a generally accepted and valid rationale for the imposition of norms. This question was given a new urgency in the context of the debate on natural law. The volume offers a detailed analysis of the major landmarks and positions in the development toward a secularized substantiation of legal norms. In so doing it focuses not only on the theoretical resources (...)
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  • Religion and the origins of the German Enlightenment: faith and the reform of learning in the thought of Christian Thomasius.Thomas Ahnert - 2006 - Rochester, NY: University of Rochester Press.
    Religion, law, and politics: historical contexts -- Religion and the limits of philosophy -- The prince and the church: the critique of Lutheran papalism -- Ecclesiastical history and the rise of clerical tyranny -- The history of Roman law -- Natural law (I): the institutes of divine jurisprudence -- Natural law (II): the transformation of Christian Thomasiuss natural jurisprudence -- The interpretation of nature -- Conclusion: reason and faith in the early German Enlightenment.
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  • Pufendorfs theory of facultative sovereignty: On the configuration of the soul of the state.Ben Holland - 2012 - History of Political Thought 33 (3):427-454.
    This article reassesses Samuel Pufendorf's understanding of sovereignty and of the Holy Roman Empire. I argue that the form of the polity theorized by him should be comprehended in light of his adoption of the faculty psychology of Francisco Suárez. Suárez's was a conception of the life of the mind which, Pufendorfmaintained, also operated at the level of the 'composite moral person' of the state. It is true that the sovereign's is the only will in the state that counts politically; (...)
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  • De Jure Naturae et Gentium.Samuel A. Pufendorf & G. Mascovius - 1975 - Revista Portuguesa de Filosofia 31 (2):222-222.
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