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Approaches to reading intercultural communication in the Qur’an and the politics of interpretation

Critical Research on Religion 2 (2):99-115 (2014)

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Representation: Cultural Representations and Signifying Practices.Stuart Hall - 1997 - SAGE Publications.details This broad-ranging text offers a comprehensive outline of how visual images, language and discourse work as `systems of representation'. Individual chapters explore: representation as a signifying practice in a rich diversity of social contexts and institutional sites; the use of photography in the construction of national identity and culture; other cultures in ethnographic museums; fantasies of the racialized `Other' in popular media, film and image; the construction of masculine identities in discourses of consumer culture and advertising; and the gendering of (...) Download Export citation Bookmark 99 citations
Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory.Susan J. Hekman - 1995 - University Park, Pa.: Polity.details This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and critique (...) Download Export citation Bookmark 40 citations
Ethico-Religious Concepts in the Qur'an.Toshihiko Izutsu - 2002 - McGill-Queen's Press - MQUP.details In The Ethico-Religious Concepts in the Qur'án Toshihiko Izutsu analyses the guiding spirit of the Islamic moral code, the basic ethical relationship of man to God. Izutsu asserts that, according to the Qur'anic conception, God is of an ethical nature and acts upon man in an ethical way. The resulting implications for man are enormous, requiring devotion not merely to God but to living one's life ethically.Izutsu shows that for the Qur'an our ethical response to God's actions is religion itself; (...) Download Export citation Bookmark 13 citations

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