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  1. Das Lehrstück von den vier Intellekten in der Scholastik - von den arabischen Quellen bis zu Albertus Magnus.D. N. Hasse - 1999 - Recherches de Theologie Et Philosophie Medievales 66 (1):21-78.
    Die mittelalterliche lateinische Intellektlehre hat im 12. und 13. Jahrhundert einen gewaltigen Umbruch erfahren. Im Frühmittelalter, oder genauer von Augustinus bis etwa 1200, wurden Theorien über den Intellekt in der Regel in Traktaten entwickelt, die sich mit einer Reihe von traditionellen und zugleich umstrittenen Fragen der Seelenlehre beschäftigten. Diese Fragen betrafen die Definition der Seele, ihre Immaterialität, ihre Einheit, ihren Ort im Körper, ihre Unsterblichkeit, ihre Herkunft von den Eltern oder von Gott, ihre Verbindung mit dem Körper und ihr Verhältnis (...)
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  • Alfarabi's Philosophy of Plato and Aristotle.Muhsin Farabi & Mahdi - 1962 - Cornell University Press.
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  • The Muqaddimah: an introduction to history.Ibn Khaldūn - 1967 - Princeton, NJ: Princeton University Press. Edited by Franz Rosenthal, N. J. Dawood & Bruce B. Lawrence.
    The Muqaddimah , often translated as "Introduction" or "Prolegomenon," is the most important Islamic history of the premodern world. Written by the great fourteenth-century Arab scholar Ibn Khaldûn (d. 1406), this monumental work laid down the foundations of several fields of knowledge, including philosophy of history, sociology, ethnography, and economics. The first complete English translation, by the eminent Islamicist and interpreter of Arabic literature Franz Rosenthal, was published in three volumes in 1958 as part of the Bollingen Series and received (...)
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  • The development of Euclidean axiomatics: The systems of principles and the foundations of mathematics in editions of the Elements in the Early Modern Age.Vincenzo De Risi - 2016 - Archive for History of Exact Sciences 70 (6):591-676.
    The paper lists several editions of Euclid’s Elements in the Early Modern Age, giving for each of them the axioms and postulates employed to ground elementary mathematics.
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  • Ibn Sīnā and the Early History of Thought Experiments.Taneli Kukkonen - 2014 - Journal of the History of Philosophy 52 (3):433-459.
    the history and philosophy of thought experiments has attracted considerable attention in recent years. Of particular interest to philosophers as well as historians of science has been the emergence of thought experiments as a common procedure in early modern science, along with the methodological presuppositions that underwrite this practice.1 From a philosophical perspective, the notion of thought experiments is intimately tied in with the much-debated connection between conceivability and possibility, as exemplified by the radical affirmation of the Conceivability Criterion of (...)
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  • Alfarabi, Avicenna, and Averroes on Intellect.Herbert A. Davidson - 1994 - Philosophy East and West 44 (3):580-582.
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