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  1. Natural epistemology or evolved metaphysics? Developmental evidence for early-developed, intuitive, category-specific, incomplete, and stubborn metaphysical presumptions.Pascal Boyer - 2000 - Philosophical Psychology 13 (3):277 – 297.
    Cognitive developmental evidence is sometimes conscripted to support ''naturalized epistemology'' arguments to the effect that a general epistemic stance leads children to build theory-like accounts of underlying properties of kinds. A review of the evidence suggests that what prompts conceptual acquisition is not a general epistemic stance but a series of category-specific intuitive principles that constitute an evolved ''natural metaphysics''. This consists in a system of categories and category-specific inferential processes founded on definite biases in prototype formation. Evidence for this (...)
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  • Being There: Putting Brain, Body, and World Together Again.Andy Clark - 1981 - MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
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  • Descartes' Error: Emotion, Reason, and the Human Brain.Antonio R. Damasio - 1994 - Putnam.
    Linking the process of rational decision making to emotions, an award-winning scientist who has done extensive research with brain-damaged patients notes the dependence of thought processes on feelings and the body's survival-oriented regulators. 50,000 first printing.
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  • Folk biology and the anthropology of science: Cognitive universals and cultural particulars.Scott Atran - 1998 - Behavioral and Brain Sciences 21 (4):547-569.
    This essay in the "anthropology of science" is about how cognition constrains culture in producing science. The example is folk biology, whose cultural recurrence issues from the very same domain-specific cognitive universals that provide the historical backbone of systematic biology. Humans everywhere think about plants and animals in highly structured ways. People have similar folk-biological taxonomies composed of essence-based species-like groups and the ranking of species into lower- and higher-order groups. Such taxonomies are not as arbitrary in structure and content, (...)
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  • Metarepresentations: A Multidisciplinary Perspective.Dan Sperber (ed.) - 2000 - Oxford University Press USA.
    This the tenth volume in the Vancouver Studies in Cogntive Science series. It concerns metarepresentation: the construction and use of representations that represent other representations. Metarepresentations are ubiquitous among human beings, whenever we think or talk about mental states or linguistic acts, or theorize about the mind or language. It is crucial to the unconscious process we use to divine the mental states of others, and ultimately to any workable theory of the mind. This volume collects previously unpublished studies on (...)
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  • Consider the source: The evolution of decoupling and metarepresentations.L. Cosmides & J. Tooby - 2000 - In Dan Sperber (ed.), Metarepresentations: A Multidisciplinary Perspective. Oxford University Press USA.
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  • Metarepresentation.Leda Cosmides, John Tooby & Dan Sperber - 2000 - In Dan Sperber (ed.), Metarepresentations: A Multidisciplinary Perspective. Oxford University Press USA. pp. 53.
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  • Explaining Culture: A Naturalistic Approach.Dan Sperber - 1996 - Oxford: Basil Blackwell.
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  • Understanding the Representational Mind.Josef Perner - 1991 - Cambridge: MIT Press.
    A model of writing in cognitive development, Understanding the Representational Mind synthesizes the burgeoning literature on the child’s theory of mind to provide an integrated account of children’s understanding of representational and mental processes, which is crucial in their acquisition of our commonsense psychology. Perner describes experimental work on children’s acquisition of a theory of mind and representation, offers a theoretical account of this acquisition, and gives examples of how the increased sophistication in children’s theory of mind improves their understanding (...)
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  • The Rediscovery of the Mind by John Searle. [REVIEW]Daniel C. Dennett - 1993 - Journal of Philosophy 90 (4):193-205.
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  • Jñānagarbha and the “God's‐eye view”.Ilkka Pyysiäinen - 1996 - Asian Philosophy 6 (3):197-206.
    In trying to define the difference between conventional and ultimate truth, the Mādhyamika Buddhist author Jñānagarbha ends up in paradoxical formulations. Putnam's discussion of Nietzsche's remark that “as the circle of science grows larger it touches paradox at more places” is presented as an illustration for Jñānagarbha's case. No comparison of Putnam and Jñānagarbha is intended as regards the contents of their presentations, the focus being only on the logical form of their argumentation. The paradoxical nature of Jñānagarbha's doctrinal system (...)
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  • The Naturalness of Religious Ideas: A Cognitive Theory of Religion.Pascal BOYER - 1994
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  • Metarepresentations in an evolutionary perspective in Sperber.D. Sperber - 2000 - In Dan Sperber (ed.), Metarepresentations: A Multidisciplinary Perspective. Oxford University Press USA.
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  • 'God'as ultimate reality in religion and in science.Ilkka Pyysiäinen - 1999 - Ultimate Reality and Meaning 22 (2):106-123.
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