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  1. Sex, Abortion, and Infanticide: The Gulf between the Secular and the Divine.Mark J. Cherry - 2011 - Christian Bioethics 17 (1):25-46.
    This paper critically explores key aspects of the gulf between traditional Christian bioethics and the secular moral reflections that dominate contemporary bioethics. For example, in contrast to traditional Christian morality, the established secular bioethics judges extramarital sex acts among consenting persons, whether of the same or different sexes, as at least morally permissible, affirms sexual freedom for children to develop their own sexual identity, and holds the easy availability of abortion and infanticide as central to the liberty interests of women. (...)
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  • Procreative beneficence and in vitro gametogenesis.Hannah Bourne, Thomas Douglas & Julian Savulescu - 2012 - Monash Bioethics Review 30 (2):29-48.
    The Principle of Procreative Beneficence (PB) holds that when a couple plans to have a child, they have significant moral reason to select, of the possible children they could have, the child who is most likely to experience the greatest wellbeing – that is, the most advantaged child, the child with the best chance at the best life.1 PB captures the common sense intuitions of many about reproductive decisions. PB does not posit an absolute moral obligation – it does not (...)
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  • Mind the Gap: Charting the Distance between Christian and Secular Bioethics: Articles.Christopher Tollefsen - 2011 - Christian Bioethics 17 (1):47-53.
    The gap between Christian and secular bioethics appears to be widening, and inevitably so. In this essay, I identify four areas in which the differences between Christian and secular bioethics are significant, and in light of which secular bioethics, by its inability to attend to key concerns of Christian thought, will inevitably continue to marginalize the latter. How Christian bioethicists should view this marginalization will be the subject of the final section of this paper.
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  • Seventh-day Adventism's Protestant Health Care Ministry in America.M. F. Carr - 2015 - Christian Bioethics 21 (2):214-236.
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  • Who Is My Mother and Who Are My Brothers?A. Sutton - 2015 - Christian Bioethics 21 (2):166-180.
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  • Religious Beliefs and Reproductive Counseling Practices in the Lutheran Church-Missouri Synod.R. K. E. Voss - 2015 - Christian Bioethics 21 (2):199-213.
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  • The Consumerist Moral Babel of the Post-Modern Family.M. J. Cherry - 2015 - Christian Bioethics 21 (2):144-165.
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  • Family Ties: A Catholic Response to Donor-Conceived Families.J. H. Rubio - 2015 - Christian Bioethics 21 (2):181-198.
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