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Jack and Jill and Employment Equity

Dialogue 35 (2):255-292 (1996)

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  1. The Moral Foundation of Rights.L. W. Sumner - 1989 - Philosophy 64 (247):120-122.
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  • Justice and Reverse Discrimination.Alan H. Goldman - 1979 - Journal of Business Ethics 1 (2):159-162.
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  • Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  • Review of Ronald Dworkin: Taking rights seriously[REVIEW]Thomas D. Perry - 1977 - Ethics 88 (1):80-86.
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  • Unfair Sacrifice-Reply to Pluhar.C. R. Carr - 1982 - Philosophical Forum 14 (1):94.
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  • Should the Academy Support Academic Feminism?Christina Sommers - 1988 - Public Affairs Quarterly 2 (3):97-120.
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  • Positive Sexism.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  • Affirmative action as a form of restitution.Leo Groarke - 1990 - Journal of Business Ethics 9 (3):207 - 213.
    Though the common sense defense of affirmative action (or employment equity) appeals to principles of restitution, philosophers have tried to defend it in other ways. In contrast, I defend it by appealing to the notion of restitution, arguing (1) that alternative attempts to justify affirmative action fail; and (2) that ordinary affirmative action programs need to be supplemented and amended in keeping with the principles this suggests.
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