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  1. Improvisation, temporality and embodied experience.Vijay Iyer - 2004 - Journal of Consciousness Studies 11 (3-4):159-173.
    This journal's well-intentioned consideration of the arts has turned out to be quite the Pandora's box. As soon as we broach the subject of aesthetics, we are already in the realm of ideology; as soon as we impose the frame of scientific inquiry upon any subject, we invoke another kind of ideology. The previous issues in this series have depicted the unfolding of an ideological clash of cultures between sciences and the humanities, enough to make C.P. Snow blush. For the (...)
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  • The Audible Past: Cultural Origins of Sound Reproduction.Jonathan Sterne - 2005 - Journal of Aesthetics and Art Criticism 63 (3):302-304.
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  • What's not music, but feels like music to you?Vijay Iyer - 2021 - Behavioral and Brain Sciences 44.
    The category “music” as used in this area of science is inconsistent and unstable, and its logical relationship to the word “musicality” – used by scientists to denote the human capacity for music – is circular. Therefore, rather than pursue the question, “Why did music evolve?” let us ask more inclusively, “What experiences in humankind's deep past might have felt like music?”.
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