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  1. Christianity and Nonsense.Henry E. Allison - 1967 - Review of Metaphysics 20 (3):432 - 460.
    THE Concluding Unscientific Postscript is generally regarded as the most philosophically significant of Kierkegaard's works. In terms of a subjectivistic orientation it seems to present both an elaborate critique of the pretensions of the Hegelian philosophy and an existential analysis which points to the Christian faith as the only solution to the "human predicament." Furthermore, on the basis of such a straightforward reading of the text, Kierkegaard has been both vilified as an irrationalist and praised as a profound existential thinker (...)
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  • A Critique of Kierkegaard's Doctrine of Subjectivity.Roger S. Gottlieb - 1978 - Philosophical Forum 9 (4):475.
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  • Kierkegaard's "Fear and Trembling" in Logical Perspective.Edmund N. Santurri - 1977 - Journal of Religious Ethics 5 (2):225 - 247.
    The author provides explicit philosophical terminology to clarify Kierkegaard's notion of a "teleological suspension of the ethical." He claims that the feature of Abraham's act that placed it beyond the sphere of the ethical was the impossibility of describing it as part of a way of life that one is prepared to commend to others. Thus, the only appropriate response to Abraham is silence.
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