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  1. What are the Limits of Bioethics in a Culturally Pluralistic Society?Kerry Bowman - 2004 - Journal of Law, Medicine and Ethics 32 (4):664-669.
    Modern bioethics, which is based on Western moral philosophy and Western biomedical perspectives, has evolved within a complex, highly individualistic culture that draws a sharp distinction between church and state and tolerates a multitude of values. This discipline defines its principles in secular and objective terms that often are bewildering to people of non-Western origin. Despite much discourse, principlism remains the fundamental framework of bioethics. Principlism is held in such high regard that many bioethicists equate autonomy with personhood, as if (...)
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  • Ethics needs principles—four can encompass the rest—and respect for autonomy should be “first among equals”.R. Gillon - 2003 - Journal of Medical Ethics 29 (5):307-312.
    It is hypothesised and argued that “the four principles of medical ethics” can explain and justify, alone or in combination, all the substantive and universalisable claims of medical ethics and probably of ethics more generally. A request is renewed for falsification of this hypothesis showing reason to reject any one of the principles or to require any additional principle(s) that can’t be explained by one or some combination of the four principles. This approach is argued to be compatible with a (...)
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  • Executive autonomy, multiculturalism and traditional medical ethics.Yohanna Barth-Rogers & Alan Jotkowitz - 2009 - American Journal of Bioethics 9 (2):39 – 40.
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  • Rethinking medical ethics: A view from below.Paul Farmer - 2004 - Developing World Bioethics 4 (1):17–41.
    In this paper, we argue that lack of access to the fruits of modern medicine and the science that informs it is an important and neglected topic within bioethics and medical ethics. This is especially clear to those working in what are now termed 'resource-poor settings'- to those working, in plain language, among populations living in dire poverty. We draw on our experience with infectious diseases in some of the poorest communities in the world to interrogate the central imperatives of (...)
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  • What are the Limits of Bioethics in a Culturally Pluralistic Society?Kerry Bowman - 2004 - Journal of Law, Medicine and Ethics 32 (4):664-669.
    Modern bioethics, which is based on Western moral philosophy and Western biomedical perspectives, has evolved within a complex, highly individualistic culture that draws a sharp distinction between church and state and tolerates a multitude of values. This discipline defines its principles in secular and objective terms that often are bewildering to people of non-Western origin. Despite much discourse, principlism remains the fundamental framework of bioethics. Principlism is held in such high regard that many bioethicists equate autonomy with personhood, as if (...)
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  • Equity and Population Health: Toward a Broader Bioethics Agenda.Norman Daniels - 2006 - Hastings Center Report 36 (4):22-35.
    Bioethics' traditional focus on clinical relationships and exotic technologies has led the field away from population health, health disparities, and issues of justice. The result: a myopic view that misses the institutional context in which clinical relationships operate and can overlook factors that affect health more broadly than do exotic technologies. A broader bioethics agenda would take up unresolved questions about the distribution of health and the development of fair policies that affect health distribution.
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  • Principles of Biomedical Ethics.Ezekiel J. Emanuel, Tom L. Beauchamp & James F. Childress - 1995 - Hastings Center Report 25 (4):37.
    Book reviewed in this article: Principles of Biomedical Ethics. By Tom L. Beauchamp and James F. Childress.
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  • How Infectious Diseases Got Left Out – and What This Omission Might Have Meant for Bioethics.Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson, Charles B. Smith & Jeffrey Botkin - 2005 - Bioethics 19 (4):307-322.
    ABSTRACT In this article, we first document the virtually complete absence of infectious disease examples and concerns at the time bioethics emerged as a field. We then argue that this oversight was not benign by considering two central issues in the field, informed consent and distributive justice, and showing how they might have been framed differently had infectiousness been at the forefront of concern. The solution to this omission might be to apply standard approaches in liberal bioethics, such as autonomy (...)
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  • Autonomy and chronic illness: Not two components but many.Camilla Scanlan & Ian H. Kerridge - 2009 - American Journal of Bioethics 9 (2):40 – 42.
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  • Four scenarios.R. Gillon - 2003 - Journal of Medical Ethics 29 (5):267-268.
    Promoting respect for the four principles remains of great practical importance in ordinary medicineThe following are four “scenarios” with brief outlines of how Raanan Gillon has analysed them using the “four principles” approach. These are the four cases that the commentators were asked to analyse.Professor Gillon has for many years advocated the use of the Beauchamp and Childress four principles approach as a widely and interculturally acceptable method for medical ethics analysis . At present there seems to be a backlash (...)
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