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  1. Barriers to Implication.Greg Restall - unknown
    Implication barrier theses deny that one can derive sentences of one type from sentences of another. Hume’s Law is an implication barrier thesis; it denies that one can derive an ‘ought’ (a normative sentence) from an ‘is’ (a descriptive sentence). Though Hume’s Law is controversial, some barrier theses are philosophical platitudes; in his Lectures on Logical Atomism, Bertrand Russell claims: You can never arrive at a general proposition by inference particular propositions alone. You will always have to have at least (...)
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  • The autonomy of ethics.A. N. Prior - 1960 - Australasian Journal of Philosophy 38 (3):199 – 206.
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  • Barriers to Implication.Gillian Russell & Greg Restall - 2010 - In Charles Pigden (ed.), Hume on Is and Ought. New York: Palgrave-Macmillan.
    The formulation and proof of Hume’s Law and several related inference barrier theses.
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  • Off-Topic: A New Interpretation of Weak-Kleene Logic.Jc Beall - 2016 - Australasian Journal of Logic 13 (6).
    This paper offers a new and very simple alternative to Bochvar's well known nonsense -- or meaninglessness -- interpretation of Weak Kleene logic. To help orient discussion I begin by reviewing the familiar Strong Kleene logic and its standard interpretation; I then review Weak Kleene logic and the standard interpretation. While I note a common worry about the Bochvar interpretation my aim is only to give an alternative -- and I think very elegant -- interpretation, not necessarily a replacement.
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  • A Neglected Reply to Prior’s Dilemma.Jc Beall - 2012 - In James Maclaurin (ed.), Rationis Defensor: Essays in Honour of Colin Cheyne. Springer.
    This paper offers a novel reply to Prior’s dilemma (for the Is/Ought principle), advocating a so-called Weak Kleene framework motivated by two not uncommon thoughts in the debate, namely, that ought statements are identified as those that use ‘ought’, and that ought statements are ‘funny’ in ways that is statements aren’t (e.g., perhaps sometimes being ‘gappy’ with respect to truth and falsity).
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  • The Autonomy of Ethics.A. Prior - 1960 - Australasian Journal of Philosophy 38:197.
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