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  1. Havana up in Harlem: LeRoi Jones, Harold Cruse and the Making of a Cultural Revolution.Cynthia Young - 2001 - Science and Society 65 (1):12 - 38.
    During the 1960s the Cuban Revolution was a seminal influence on black Americans. In July 1959, LeRoi Jones (later Amiri Baraka) and Harold Cruse traveled to Cuba, where they witnessed the Rebel Army becoming the new Cuban government. That trip shaped Cruse's and Jones' ideas about the relationship between First World protest and Third World revolution. Jones' participation in the Black Arts Movement and Cruse's ideas in Rebellion or Revolution? and The Crisis of the Negro Intellectual were informed by their (...)
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  • Narrating Nationalisms: Black Marxism and Jewish Communists through the Eyes of Harold Cruse.Alan Wald - 2000 - Science and Society 64 (4):400 - 423.
    The achievement of African-American former Communist Harold Cruse has become a reference point for a large measure of scholarship addressing Black Marxism and the communion between African-American and Jewish American leftists from the 1920s through the 1960s. Yet Cruse's work is marred by a lack of accountable documentation, allegations of offensive group behavior by Jews and Afro-Caribbeans, and the claim that Black Communist cultural workers produced art that was "integrationist" and middle class. The authority of Cruse's work stems from its (...)
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  • The Cry Was Unity: Communists and African Americans 1917-1936.Mark Solomon - 1999 - Science and Society 63 (4):509-513.
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  • Profitability and the Roots of the Global Crisis: Marx’s ‘Law of the Tendency of the Rate of Profit to Fall’ and the US Economy, 1950–2007.Murray E. G. Smith & Jonah Butovsky - 2012 - Historical Materialism 20 (4):39-74.
    The relevance of Marx’s theory of value and his ‘law of the tendency of the rate of profit to fall’ to the analysis of the financial crisis of 2007–8 and the ensuing global slump is affirmed. The hypertrophic growth of unproductive constant capital, including the wages of ‘socially necessary’ unproductive labour and tax revenues, is identified as an important manifestation of an historical-structural crisis of capitalism, alongside the increasing weight of fictitious capital and the proliferation of fictitious profits in the (...)
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  • Race and Revolution.Max Shachtman & Christopher Phelps - 2006 - Science and Society 70 (3):418-421.
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  • All God's Dangers: The Life of Nate Shaw.Theodore Rosengarten - 1975 - Science and Society 39 (4):489-492.
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  • Harold Cruse's Attack on Jewish Communists: Comment.Sid Resnick - 2002 - Science and Society 66 (3):393 - 400.
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  • The Crisis of the Negro Intellectual.Harold Cruse - 1968 - Science and Society 32 (4):470-475.
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  • Hammer and Hoe: Alabama Communists during the Great Depression.Robin D. G. Kelley - 1992 - Science and Society 56 (2):197-200.
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  • Detroit: I Do Mind Dying.Dan Georgakas & Marvin Surkin - 1977 - Science and Society 41 (2):250-253.
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  • The Will to Empower: Democratic Citizens and Other Subjects.Barbara Cruikshank - 1999 - Cornell University Press.
    Combining knowledge of social policy and practice with insights from poststructural and feminist theory, the text demonstrates how democratic citizens and the political are continually recreated.
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  • The Emergence of the Communist Perspective on the "Negro Question" in America: 1919–1931: Part One.Oscar Berland - 1999 - Science and Society 63 (4):411-432.
    For nearly a decade American Communists generally ignored the problems of African Americans, much as Socialists had done. The Comintern's involvement with national liberation movements and the activism of some "new Negro" militants put some pressure on the American Party to move into this area. But this did not challenge the Party's basic focus on the working class, against which all else was seen as a diversion. In 1928 the 6th Congress of the Comintern resolved that the Negro population of (...)
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  • The Emergence of the Communist Perspective on the "Negro Question" in America: 1919-1931: Part Two.Oscar Berland - 2000 - Science and Society 64 (2):194-217.
    For nearly a decade American Communists generally ignored the problems of African Americans, much as Socialists had done. The Comintern's involvement with national liberation movements and the activism of some "new Negro" militants put some pressure on the American Party to move into this area. But this did not challenge the Party's basic focus on the working class, against which all else was seen as a diversion. In 1928 the 6th Congress of the Comintern resolved that the Negro population of (...)
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  • Review of Daniel Bell: The End of Ideology: On the Exhaustion of Political Ideas in the Fifties[REVIEW]George L. Kline - 1961 - Ethics 72 (1):61-62.
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