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The end of pure science: Science policy from Bayh-Dole to the NNI

In Baird D. (ed.), Discovering the Nanoscale. IOS. pp. 217--230 (2004)

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  1. Cultural History of Science: An Overview with Reflections.Peter Dear - 1995 - Science, Technology and Human Values 20 (2):150-170.
    The increased popularity of the label "cultural" within science studies, especially in relation to "cultural studies, " invites consideration of how it is and can be used in historical work. A lot more seems now to be invested in the notion of "cultural history. " This article examines some recent historiography of science as a means of considering what counts as cultural history in that domain and attempts to coordinate it with the sociologically informed studies of the past ten orfifteen (...)
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  • Real science: what it is, and what it means.John M. Ziman - 2000 - New York: Cambridge University Press.
    Scientists and 'anti-scientists' alike need a more realistic image of science. The traditional mode of research, academic science, is not just a 'method': it is a distinctive culture, whose members win esteem and employment by making public their findings. Fierce competition for credibility is strictly regulated by established practices such as peer review. Highly specialized international communities of independent experts form spontaneously and generate the type of knowledge we call 'scientific' - systematic, theoretical, empirically-tested, quantitative, and so on. Ziman shows (...)
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  • Einstein's Clocks, PoincarĂ©'s Maps: Empires of Time.Peter Galison - 2006 - Human Studies 29 (1):135-140.
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  • The Landscape of History: How Historians Map the Past.John Lewis Gaddis - 2004 - Oxford University Press USA.
    What is history and why should we study it? Is there such a thing as historical truth? Is history a science? One of the most accomplished historians at work today, John Lewis Gaddis, answers these and other questions in this short, witty, and humane book. The Landscape of History provides a searching look at the historian's craft, as well as a strong argument for why a historical consciousness should matter to us today. Gaddis points out that while the historical method (...)
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