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  1. (1 other version)‘No Other Name.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  • The Coherence of Theism (revised edition).Richard Swinburne - 1977 - Oxford, GB: Oxford University Press.
    This book investigates what it means, and whether it is coherent, to say that there is a God.
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  • Omnipotence and God's Ability to Sin.Nelson Pike - 1969 - American Philosophical Quarterly 6 (3):208 - 216.
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  • (1 other version)“No Other Name”: A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  • The Problem of Evil and the Problem of Suffering.G. Schlesinger - 1964 - American Philosophical Quarterly 1 (3):244 - 247.
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  • (1 other version)Philosophy of Religion.William J. Wainwright (ed.) - 1998 - Routledge.
    The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held religious beliefs, (...)
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  • City of God. Augustine - unknown
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  • Summa Contra Gentiles.Thomas Aquinas - 1975 - University of Notre Dame Press.
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