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Anarchist Philosophy: Past, Problems and Prospects

In Benjamin Franks & Matthew Wilson (eds.), Anarchism & Moral Philosophy. Palgrave. pp. 45-66 (2010)

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  1. (1 other version)Deleuze, Derrida, and Anarchism.Nathan Jun - 2007 - Anarchist Studies 15 (2):132-156.
    In this paper, I argue that Deleuze's political writings and Derrida's early (pre-1985) work on deconstruction affirms the tactical orientation which Todd May in particular has associated with 'poststructuralist anarchism.' Deconstructive philosophy, no less than Deleuzean philosophy, seeks to avoid closure, entrapment, and structure; it seeks to open up rather than foreclose possibilities, to liberate rather than interrupt the flows and movements which produce life. To this extent, it is rightfully called an anarchism -- not the utopian anarchism of the (...)
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  • (1 other version)Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
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  • History and Class Consciousness: Studies in Marxist Dialectics.Georg Lukacs - 1971 - MIT Press.
    A series of essays treating, among other topics, the definition of orthodox Marxism, the question of legality and illegality, Rosa Luxemburg as a Marxist, the changing function of Historic Marxism, class consciousness, and the ...
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  • Philosophical anarchism.A. John Simmons - 2001 - In Social Science Research Network. Cambridge University Press.
    Anarchist political philosophers normally include in their theories (or implicitly rely upon) a vision of a social life very different than the life experienced by most persons today. Theirs is a vision of autonomous, noncoercive, productive interaction among equals, liberated from and without need for distinctively political institutions, such as formal legal systems or governments or the state. This "positive" part of anarchist theories, this vision of the good social life, will be discussed only indirectly in this essay. Rather, I (...)
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  • What is property?Pierre-Joseph Proudhon - 1994 [1840] - Cambridge University Press.
    Written by a contemporary of Marx and one of the most influential subversive critics of modern European society, this work (1840) has become a classic of political thought through its critique of private property as the essential institution of Western culture as well as the root of its problems.
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  • The Metaphysical Elements of Justice: Part 1 of the Metaphysics of Morals.Immanuel Kant - 1965 - Indianapolis: Bobbs-Merrill. Edited by John Ladd.
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  • Fragments of an Anarchist Anthropology.David Graeber - 2004 - Prickly Paradigm.
    In this work, David Graeber explores the implications of linking anthropology to anarchism.
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  • In Defense of Anarchism.Robert Paul Wolff (ed.) - 1970 - University of California Press.
    _In Defense of Anarchism_ is a 1970 book by the philosopher Robert Paul Wolff, in which the author defends individualist anarchism. He argues that individual autonomy and state authority are mutually exclusive and that, as individual autonomy is inalienable, the moral legitimacy of the state collapses.
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  • Anarchism.Richard Sylvan - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.), A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell. pp. 255–284.
    Most of the seminal and interesting work on anarchism has come from outside universities and standard intellectual circles. Academics have contributed histories, surveys and (usually not‐so‐sympathetic) criticisms. With a very few exceptions, however, they have contributed little original anarchist thought.
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  • (1 other version)The Political Philosophy of Poststructuralist Anarchism.Todd May - 1994 - Pennsylvania State University Press.
    The political writings of the French poststructuralists have eluded articulation in the broader framework of general political philosophy primarily because of the pervasive tendency to define politics along a single parameter: the balance between state power and individual rights in liberalism and the focus on economic justice as a goal in Marxism. What poststructuralists like Michel Foucault, Gilles Deleuze, and Jean-François Lyotard offer instead is a political philosophy that can be called tactical: it emphasizes that power emerges from many different (...)
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  • God and the state.Mikhail Bakunin - unknown
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  • Community and Organization in the New Left: 1962-1968.Wini Breines - 1986 - Science and Society 50 (1):111-114.
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  • Paths in Utopia.Martin Buber & R. C. F. Hull - 1950 - Philosophy 25 (95):366-367.
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