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  1. Oneself as Another.Paul Ricoeur & Kathleen Blamey - 1992 - Religious Studies 30 (3):368-371.
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  • (2 other versions)The Just.Paul Ricoeur - 2000
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  • Risk Society: Towards a New Modernity.Ulrich Beck, Mark Ritter & Jennifer Brown - 1993 - Environmental Values 2 (4):367-368.
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  • (1 other version)From Chance to Choice: Genetics and Justice.Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler - 2000 - Philosophy 76 (297):472-475.
    This book, written by four internationally renowned bioethicists and first published in 2000, was the first systematic treatment of the fundamental ethical issues underlying the application of genetic technologies to human beings. Probing the implications of the remarkable advances in genetics, the authors ask how should these affect our understanding of distributive justice, equality of opportunity, the rights and obligations as parents, the meaning of disability, and the role of the concept of human nature in ethical theory and practice. The (...)
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  • Moral und Gattungsethik.Ludwig Siep - 2002 - Deutsche Zeitschrift für Philosophie 50 (1):111-120.
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  • Science, Action, and Fundamental Theology: Toward a Theology of Communicative Action.Helmut Peukert - 1986 - Noûs 20 (4):571-572.
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  • Communicative paradigms and the question of subjectivity: Habermas, Mead, and Lacan.Peter Dews - 1999 - In Habermas: a critical reader. Malden, Mass., USA: Blackwell. pp. 87--117.
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  • Beyond the present state of affairs: Bildung and the search for orientation in rapidly transforming societies.Helmut Peukert - 2002 - Journal of Philosophy of Education 36 (3):421–435.
    Helmut Peukert; Beyond the Present State of Affairs: Bildung and the Search for Orientation in Rapidly Transforming Societies, Journal of Philosophy of Educatio.
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  • The Future of Human Nature.Jurgen Habermas - 2004 - Philosophy 79 (309):483-486.
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  • Autonomy and vulnerability: On just relations between adults and children.Sigal R. Benporath - 2003 - Journal of Philosophy of Education 37 (1):127–145.
    The relationship between adults and children in liberal democracies is based on two flawed assumptions that are widespread: first, that childhood is an impediment, a passing phase of impaired maturity; and second, that children benefit from the proliferation of rights ascribed to them. Social institutions, and particularly the education system, are correspondingly misconstrued. This article focuses on the combined effect of vulnerability and autonomy as they construct contemporary childhood. I conclude that adults' obligations rather than children's rights are the appropriate (...)
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