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  1. Imprecision in the Ethics of Rescue.Michael Rabenberg - 2023 - Analytic Philosophy 64 (3):277-317.
    Suppose you can save one group of people or a larger group of different people, but you cannot save both groups. Are you morally required, ceteris paribus, to save the larger group? Some say, “No.” Far more say, without qualification, “Yes.” But some say, “It depends on the sizes of the groups.” In this paper, I argue that an attractive moral principle that seems on its face to support the second answer in fact supports a version of the third. In (...)
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  • Hard Choices.Ruth Chang - 2017 - Journal of the American Philosophical Association 3 (1):1-21.
    What makes a choice hard? I discuss and criticize three common answers and then make a proposal of my own. Paradigmatic hard choices are not hard because of our ignorance, the incommensurability of values, or the incomparability of the alternatives. They are hard because the alternatives are on a par; they are comparable, but one is not better than the other, and yet nor are they equally good. So understood, hard choices open up a new way of thinking about what (...)
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  • [Book review] morality, mortality. [REVIEW]Frances Myrna Kamm - 1995 - Hastings Center Report 25 (1).
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  • Double jeopardy and the use of QALYs in health care allocation.P. Singer, J. McKie, H. Kuhse & J. Richardson - 1995 - Journal of Medical Ethics 21 (3):144-150.
    The use of the Quality Adjusted Life-Year (QALY) as a measure of the benefit obtained from health care expenditure has been attacked on the ground that it gives a lower value to preserving the lives of people with a permanent disability or illness than to preserving the lives of those who are healthy and not disabled. The reason for this is that the quality of life of those with illness or disability is ranked, on the QALY scale, below that of (...)
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