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  1. Plato, the founder of philosophy as dialectic.Gustav Emil Müller - 1965 - New York,: Philosophical Library.
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  • Dialectic and dialogue: Plato's practice of philosophical inquiry.Francisco J. Gonzalez - 1998 - Evanston, Ill.: Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  • Islamic naturalism and mysticism.Sami S. Hawi - 1974 - Leiden,: Brill.
    INTRODUCTION Ibn Tufayl, the renowned Spanish Muslim philosopher, was at once a scientist, a mystic, and a believer. His science-oriented spirit, ...
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  • Critique of dialectical reason.Jean-Paul Sartre - 1976 - New York: Verso. Edited by Arlette Elkaïm-Sartre.
    The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished in two volumes with major original ...
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  • (1 other version)Greek Foundations of Traditional Logic.Ernst Kapp Kapp - 1942 - Philosophy 20 (77):278-279.
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  • Ludwig Wittgenstein. Personal Recollections.Rush Rhees - 1981 - Critica 13 (39):86-87.
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  • (1 other version)The Vital Roots of European Enlightenment: Ibn Tufayl's Influence on Modern Western Thought.Samar Attar - 2007 - Lexington Books.
    The Vital Roots of European Enlightenment is a collection of essays dealing with the influence of Ibn Tufayl, a 12th-century Arab philosopher from Spain, on major European thinkers. Had Edward Said known about the impact of Hayy Ibn Yaqzan on Europe throughout the 17th and 18th centuries, he might have reached different conclusions in his book Orientalism.
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  • (1 other version)From al-ghazālī to al-rāzī: 6th/12th century developments in muslim philosophical theology.Ayman Shihadeh - 2005 - Arabic Sciences and Philosophy 15 (1):141-179.
    According to Tāj al-Dīn al-Subkī, al-Ghazālī was the renewer of the Muslim faith at the end of the 5th / 11th century, whereas al-Rāzī was the renewer of faith at the end of the 6th / 12th century. That al-Ghazālī deserves such an honour can hardly be disputed, and his importance in the history of Islamic thought is generally recognised. However, the same cannot, as easily, be said of al-Rāzī, whose historical significance is far from being truly appreciated, and some (...)
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  • Islamic Naturalism and Mysticism: A Philosophic Study of Ibn Tufayl's Hayy Bin Yaqzan.Sami S. Hawi - 1974 - Philosophy and Phenomenological Research 35 (3):433-434.
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  • Dialectic and philosophy in Aristotle.C. D. C. Reeve - 1998 - In Jyl Gentzler (ed.), Method in ancient philosophy. New York: Oxford University Press. pp. 227--252.
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  • The world of Ibn Ṭufayl: interdisciplinary perspectives on Ḥayy ibn Yaqẓān.Lawrence I. Conrad (ed.) - 1996 - New York: E.J. Brill.
    This collection of interdisciplinary essays on a unique work by a physician and political figure in 12th-century Spain and North Africa casts important light on the social and intellectual history of the period and breaks new ground in the critical assessment of medieval Arabic literary works.
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