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  1. Homeric Hymn to Hermes 296: τλμονα γαστρς ριθον.Joshua T. Katz - 1999 - Classical Quarterly 49 (01):315-319.
    Among the many parodic elements in the Homeric Hymn to Hermes is the day-old baby's fart-omen. As is well-known, sneezing was considered prophetic in the ancient world, and the humour of the scene comes from the immediately preceding fart and the fact that Hermes’ bodily emissions are deliberate . Apollo has, in fact, gone in search of his baby brother on the basis of a standard bird-omen and confronted with Hermes’ signs, he recognizes that the crepitation is just as much (...)
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  • The Best of the Achaeans. Concepts of the Hero in Archaic Greek Poetry.Friedrich Solmsen & Gregory Nagy - 1981 - American Journal of Philology 102 (1):81.
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  • The Principles of Greek Literary Criticism.W. J. Verdenius - 1983 - Mnemosyne 36 (1-4):14-59.
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  • La mantique Apollinienne a Delphes: Essai sur le fonctionnement de l'oracle.Joseph Fontenrose & Pierre Amandry - 1952 - American Journal of Philology 73 (4):445.
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  • Notes On the Proem of Hesiod's Theogony.W. J. Verdenius - 1972 - Mnemosyne 25 (3):225-260.
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  • (1 other version)The Greeks and the Irrational.E. R. Dodds - 1951 - Philosophy 28 (105):176-177.
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  • Israel's Beneficent Dead: Ancestor Cult and Necromancy in Ancient Israelite Religion and Tradition.Theodore J. Lewis & Brian B. Schmidt - 1999 - Journal of the American Oriental Society 119 (3):512.
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  • Furor Poeticus: Poetic Inspiration in Greek Literature before Democritus and Plato.E. N. Tigerstedt - 1970 - Journal of the History of Ideas 31 (2):163.
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  • Hesiod und die Lügenden Musen:: Zur Interpretation von Theogonie 27f.Heinz Neitzel - 1980 - Hermes 108 (3):387-401.
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  • Hesiod's Didactic Poetry.Malcolm Heath - 1985 - Classical Quarterly 35 (02):245-.
    In this paper I shall approach Hesiod's poetry from two, rather different, directions; consequently, the paper itself falls into two parts, the argument and conclusions of which are largely independent. In I offer some observations on the vexed question of the organisation of Works and Days; that is, my concern is with the coherence of the poem's form and content. In my attention shifts to the function of this poem and of its companion, Theogony; given the form and content of (...)
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  • (2 other versions)The Origins of European Thought about the Body, the Mind, the Soul, the World, Time, and Fate. New Interpretations of Greek, Roman and Kindred Evidence, Also of Some Basic Jewish and Christian Beliefs.R. B. Onians - 1953 - Philosophy 28 (104):86-88.
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  • Hesiod and the Language of Poetry.William W. Minton & Pietro Pucci - 1978 - American Journal of Philology 99 (3):391.
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