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  1. Horribly Wrong.Stephen S. Bush - 2013 - Journal of Religious Ethics 41 (4):585-600.
    Moral horror is an extreme emotional response to that which violates things we regard as sacred. In Robert Merrihew Adams's view, horror is a response to badness and not to wrongness, and so one could properly regard some actions as horrible but not wrong. In contrast, I argue that horror, when directed toward actions, is only appropriate for wrong actions. The reason is that horror involves moral disgust, and agents who committed a horrible action would have self-disgust, that is, they (...)
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  • Die Prophetie.Abraham Heschel - 1937 - Philosophical Review 46:556.
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  • Prophecy Without Contempt: Religious Discourse in the Public Square.Cathleen Kaveny - 2016 - Harvard University Press.
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  • The Prophets.Abraham J. Heschel - 1962
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  • Tradition, Authority, and Immanent Critique in Comparative Ethics.Rosemary B. Kellison - 2014 - Journal of Religious Ethics 42 (4):713-741.
    Drawing on resources from pragmatist thought allows religious ethicists to take account of the central role traditions play in the formation and development of moral concepts without thereby espousing moral relativism or becoming traditionalists. After giving an account of this understanding of the concept of tradition, I examine the ways in which understandings of tradition play out in two contemporary examples of tradition-based ethics: works in comparative ethics of war by James Turner Johnson and John Kelsay. I argue that a (...)
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