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  1. Neither consenting nor protesting: an ethical analysis of a man with autism.K. Diesfeld - 2000 - Journal of Medical Ethics 26 (4):277-281.
    This article critically examines the 25 June 1998 decision by the House of Lords regarding the psychiatric admission of a man with autism.1 Mr L was able neither to consent to, nor refuse, that admission and the disposition of his case illuminates the current debate regarding best interests of vulnerable adults by the judiciary and the psychiatric profession. This article begins with the assumption that hospitalisation was not the optimum response to Mr L's condition, provides alternative approaches to the interpretation (...)
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  • Making Sense of Mill. [REVIEW]Daniel M. Weinstock - 1996 - Dialogue 35 (4):791-804.
    Wendy Donner'sThe Liberal Self: John Stuart Mill's Moral and Political Philosophyis an important and thought-provoking addition to the growing body of literature seeking to rescue Mill's practical philosophy from the rather lowly place it occupied in the estimation of many philosophers earlier this century, and to present him as a philosopher whose views form a coherent, systematic whole that can still contribute significantly to numerous moral and political debates. The book proposes an interpretation of the whole of Mill's practical philosophy, (...)
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  • When Doctors Say No. The Battleground of Medical Futility.John Saunders - 2000 - Journal of Medical Ethics 26 (2):147.
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  • Health care, human worth and the limits of the particular.C. Cherry - 1997 - Journal of Medical Ethics 23 (5):310-314.
    An ethics concerned with health care developments and systems must be historically continuous, especially as it concerns the application to managed structures of key moral-epistemic concepts such as care, love and empathy. These concepts are traditionally most at home in the personal, individual domain. Human beings have non-instrumental worth just because they are human beings and not by virtue of their capacities. Managed health care systems tend to abstract from this worth in respect of both individuals' distinctness and individual identity. (...)
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