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  1. The poverty of historicism.Karl Raimund Popper - 1957 - London,: Routledge and Kegan Paul.
    Hailed on publication in 1957 as "probably the only book published this year that will outlive the century," this is a brilliant of the idea that there are ...
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  • The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
    Thomas S. Kuhn's classic book is now available with a new index.
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  • New feudalism and the decline of libertarianism.David Seedhouse - 1998 - Health Care Analysis 6 (3):181-184.
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  • Editorial: What Does Social Meaning Mean?David Seedhouse - 1996 - Health Care Analysis 4 (1):1-4.
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  • Editorial.David Seedhouse - 1996 - Health Care Analysis 4 (4):261-264.
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  • Editorial: Research, Decay and an Antidote.David Seedhouse - 1996 - Health Care Analysis 4 (3):181-184.
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  • Moral strangers and the health care market.Friedrich Heubel - 1996 - Health Care Analysis 4 (3):197-205.
    In order to reflect on the morality of the health care market this paper critiques some of H. T. Engelhardt's presuppositions. Engelhardt has created the vivid term ‘moral stranger’ and suggested that there can be a ‘morality of moral strangers’. However his position relies either on certain necessary presuppositions which he leaves unmentioned or on presuppositions that are—in a strict sense—not moral ones. Engelhardt advocates the market economy as the guiding principle of health care, and claims that the market needs (...)
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  • Moral Strangers and the Health Care Market.Friedrich Heubel - 1996 - Health Care Analysis 4 (3):197-205.
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  • Bereft of Reason: On the Decline of Social Thought and Prospects for its Renewal.Eugene Halton - 1995 - University of Chicago Press.
    In this radical critique of contemporary social theory, Eugene Halton argues that both modernism and postmodernism are damaged philosophies whose acceptance of the myths of the mind/body dichotomy make them incapable of solving our social dilemmas. Claiming that human beings should be understood as far more than simply a form of knowledge, social construction, or contingent difference, Halton argues that contemporary thought has lost touch with the spontaneous passions—or enchantment—of life. Exploring neglected works in twentieth century social thought and philosophy—particularly (...)
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  • The Poverty of Historicism.Karl R. Popper - 1957 - Philosophy 35 (135):357-358.
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