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  1. Exploring African Holism with Respect to the Environment.Kevin Behrens - 2010 - Environmental Values 19 (4):465-484.
    Contrary to a pervasive presumption of anthropocentricism in African thought, I identify an emphasis on the interrelatedness or interconnectedness of everything in nature, and argue that this is best construed as a rejection of anthropocentrism, and as something similar in conception to, and yet distinct from, holist perspectives. I propose that this strand of African thought, suitably reconstructed, should be construed as providing the basis for a promising non-anthropocentric African environmentalism. I name this position 'African Relational Environmentalism', and suggest that (...)
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  • Environmental Philosophy in African Traditions of Thought.Workineh Kelbessa - 2018 - Environmental Ethics 40 (4):309-323.
    Besides normative areas, African environmental philosophy should pay attention to the epistemological and metaphysical dimensions of the worldviews of the African people in order to understand the environmental attitudes and values in African traditions of thought. Unlike mainstream Western ethics, African environmental philosophy has renounced anthropomorphism, anthropocentrism, and ethnocentrism and recognizes the interconnectedness of human beings with the natural environment and its component parts. In African worldviews, the physical and the metaphysical, the sacred and the secular, the natural and the (...)
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  • Environmental Injustice in Africa.Workineh Kelbessa - 2012 - Contemporary Pragmatism 9 (1):99-132.
    This paper explores the nature and impact of local and global environmental injustice in Africa. It shows that some people have been and still become toxic victims, carrying the brunt of inequitable environmental costs because of the transfer of risks and environmental hazards to some African countries through the export of toxic waste and hazardous industries. This paper suggests that besides local and national efforts global governance should be in place to address the current global environmental injustice. Distributive, participatory, and (...)
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  • The Role of Customary Institutions in the Conservation of Biodiversity: Sacred Forests in Mozambique.Pekka Virtanen - 2002 - Environmental Values 11 (2):227-241.
    Recently the role of customary local institutions in the conservation of biological diversity has become a topic of widespread interest. In this paper the conservation value of one such institution, traditionally protected forest, is studied with regard to its ecological representativity and institutional persistence. On the basis of a case study from Mozambique the paper concludes that traditionally protected forests do have a practical conservation value, especially as fire refuges and in the preservation of metapopulations of endangered species. However, it (...)
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  • Defining “Biodiversity”; Assessing Biodiversity.Sahotra Sarkar - 2001 - The Monist 85 (1):131-155.
    This paper analyzes the concept of biodiversity in conservation biology and assesses potential methods for its measurement.
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  • Ubuntu and Ecofeminism: Value-Building with African and Womanist Voices.Inge Konik - 2018 - Environmental Values 27 (3):269-288.
    To build a front against neoliberalism, those in the alter-globalisation movement work across perceived divides. Such transversal openness, however, has not been embraced fully within the academic sphere, even though theoretical coalitions are also important for developing a life-affirming societal ethos. Meaningful opportunities for theoretical bridging do exist, particularly where alternative value systems, hitherto isolated, can be drawn into the wider global dialogue on societal futures. In this spirit, this article offers some transversal reflections on materialist ecofeminism, and one such (...)
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  • Should Biodiversity be Useful? Scope and Limits of Ecosystem Services as an Argument for Biodiversity Conservation.Glenn Deliège & Stijn Neuteleers - 2015 - Environmental Values 24 (2):165-182.
    This article examines the argument that biodiversity is crucial for well-functioning ecosystems and that such ecosystems provide important goods and services to our human societies, in short the ecosystem services argument (ESA). While the ESA can be a powerful argument for nature preservation, we argue that its dominant functionalist interpretation is confronted with three significant problems. First, the ESA seems unable to preserve the nature it claims to preserve. Second, the ESA cannot explain why those caring about nature want to (...)
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