THIS ARTICLE CONTAINS AN EXPLICATION OF THE FOLLOWING: (1) PEIRCE’S USAGE OF THE TERM "MIRACLE"; (2) HIS CRITIQUE OF HUME AND MILL WITH RESPECT TO PROBABILITY AND INDUCTION; (3) HIS CONCLUSION THAT SCIENCE CAN NEITHER DENY NOR AFFIRM MIRACLES, AND (4) HIS CLAIM THAT MIRACLES ARE INTRINSIC ELEMENTS OF A GENUINE RELIGION. THE CONCLUSION IS THAT IN (4) "MIRACLES" REFERS NOT TO INTERFERENCE IN NATURE BY A "DEUS EX MACHINA" BUT TO THE APPEARANCE OF CREATIVE EVENTS AND GENIUSES IN HISTORY (...) DUE TO THE AGAPEISTIC ACTIVITY OF GOD. THIS NEED NOT CONFLICT WITH THE WELL-ESTABLISHED THOUGH PROVISIONAL LAWS OF SCIENCE. (shrink)

• If we always see b after a, we are justified in thinking b will follow a the next time we see a. • “A hundred instances or experiments on one side, and fifty on another, afford a doubtful expectation of any event; though a hundred uniform experiments, with only one that is contradictory, reasonably beget a pretty strong degree of assurance” (74).

This 1982 book is a history of the great age of scholastism from Abelard to the rejection of Aristotelianism in the Renaissance, combining the highest standards of medieval scholarship with a respect for the interests and insights of ..