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  1. The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy.Gerald James Larson & Ram ShankarHG Bhattacharya - 1987 - Princeton University Press.
    Samkhya is one of the oldest, if not the oldest, system of classical Indian philosophy. This book traces its history from the third or fourth century B. C. up through the twentieth century. The Encyclopedia as a whole will present the substance of the various Indian systems of thought to philosophers unable to read the Sanskrit and having difficulty in finding their way about in the translations (where such exist). This volume includes a lengthy introduction by Gerald James Larson, which (...)
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  • Classical Sāṃkhya: an interpretation of its history and meaning.Gerald James Larson - 1979 - Santa Barbara [Calif.]: Ross/Erikson. Edited by Īśvarakṛṣṇa.
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  • Origin and development of the Sāṃkhya system of thought.Pulinbihari Chakravarti - 1951 - New Delhi: Oriental Books Reprint Corp. : exclusively distributed by Munshinam Manoharlal Publishers.
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  • God in Samkhya.Bronkhorst Johannes - unknown
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  • History of Indian philosophy.Erich Frauwallner - 1973 - New York,: Humanities Press. Edited by V. M. Bedekar.
    v. 1. The philosophy of the Veda and of the epic.--The Buddha and the Jina.--The Sāmkhya and the classical Yoga-system.--v. 2. The Nature-philosophical schools and the Vaiśeṣika system.--The system of the Jaina.--The materialism.
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  • The Soteriological Role of the ṛṣi Kapila, According to the Yuktidīpikā.James Kimball - 2013 - Journal of Indian Philosophy 41 (6):603-614.
    A basic teaching of classical Sāṃkhya is that repeated embodiment is the result of an individual’s ignorance of the distinction between prakṛti and puruṣa. The only exception to this is the ṛṣi Kapila, legendary founder of Sāṃkhya, who was born with innate knowledge of this distinction. It is this knowledge that leads to liberation from saṃsāra when it is acquired. This brings up the question, why was Kapila incarnated in the first place? If he already possessed this knowledge, what need (...)
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