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  1. The Idiōtēs and the Tyrant: Two Faces of Unaccountability in Democratic Athens.Matthew Landauer - 2014 - Political Theory 42 (2):139-166.
    Athenian democracy is rightly recognized for its extensive network of accountability institutions. This essay focuses instead on popular unaccountability in democratic Athens: ordinary citizens participating but not speaking in the Courts and the Assembly were unaccountable. I explore possible justifications of popular unaccountability, including arguments from democratic sovereignty and epistemic arguments, and stress the importance of a third strand: the identification of jurors and assemblymen with deservedly unaccountable, because comparatively weak and powerless, idiōtai (private citizens), whose political activity failed to (...)
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  • War Making and State Making as Organized Crime.Charles Tilly - 2009 - In Matt Zwolinski (ed.), Arguing About Political Philosophy. London: Routledge. pp. 8--78.
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  • Democracy, political equality, and majority rule.Ben Saunders - 2010 - Ethics 121 (1):148-177.
    Democracy is commonly associated with political equality and/or majority rule. This essay shows that these three ideas are conceptually separate, so the transition from any one to another stands in need of further substantive argument, which is not always adequately given. It does this by offering an alternative decision-making mechanism, called lottery voting, in which all individuals cast votes for their preferred options but, instead of these being counted, one is randomly selected and that vote determines the outcome. This procedure (...)
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