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  1. (2 other versions)The Principles of Psychology.William James - 1890 - Les Etudes Philosophiques 11 (3):506-507.
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  • Manuscript Essays and Notes.William James - 1989 - Transactions of the Charles S. Peirce Society 25 (3):373-377.
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  • (2 other versions)The Principles of Psychology.William James - 1890 - The Monist 1:284.
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  • (2 other versions)The Principles of Psychology.William James - 1891 - International Journal of Ethics 1 (2):143-169.
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  • (2 other versions)Essays in Radical Empiricism.William James - 1912 - Mind 21 (84):571-575.
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  • Divide et Impera! William James’s Pragmatist Tradition in the Philosophy of Science.Alexander Klein - 2008 - Philosophical Topics 36 (1):129-166.
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  • Sense-data and the philosophy of mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has been down-played (...)
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  • (1 other version)The knowing of things together.William James - 1895 - Psychological Review 2:105-24.
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  • Radical Empiricism, Critical Realism, and American Functionalism: James and Sellars.Gary Hatfield - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):129-53.
    As British and American idealism waned, new realisms displaced them. The common background of these new realisms emphasized the problem of the external world and the mind-body problem, as bequeathed by Reid, Hamilton, and Mill. During this same period, academics on both sides of the Atlantic recognized that the natural sciences were making great strides. Responses varied. In the United States, philosophical response focused particularly on functional psychology and Darwinian adaptedness. This article examines differing versions of that response in William (...)
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  • Perception and Sense Data.Gary Hatfield - 2013 - In Michael Beaney (ed.), The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press. pp. 948-974.
    Analytic philosophy arose in the early decades of the twentieth century, with Bertrand Russell and G. E. Moore leading the way. Although some accounts emphasize the role of logic and language in the origin of analytic philosophy, of equal importance is the theme of perception, sense data, and knowledge, which dominated systematic philosophical discussion in the first two decades of the twentieth century in both Britain and America. This chapter examines work on perception and sense data as well as the (...)
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  • Manuscript essays and notes.William James - 1988 - Cambridge: Harvard University Press.
    Closely related to this are his responses to the so-called Miller-Bode objections, which charged that his philosophy of pure experience could not solve the ...
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  • Psychology, epistemology, and the problem of the external world : Russell and before.Gary Hatfield - 2013 - In Erich H. Reck (ed.), The Historical turn in Analytic Philosophy. New York, NY: Palgrave-Macmillan.
    This chapter examines Russell’s appreciation of the relevance of psychology for the theory of knowledge, especially in connection with the problem of the external world, and the background for this appreciation in British philosophy of the eighteenth and nineteenth centuries. Russell wrote in 1914 that “the epistemological order of deduction includes both logical and psychological considerations.” Indeed, the notion of what is “psychologically derivative” played a crucial role in his epistemological analysis from this time. His epistemological discussions engage psychological factors (...)
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  • Science, Community and the Transformation of American Philosophy 1860-1930.Daniel J. Wilson - 1991 - Transactions of the Charles S. Peirce Society 27 (3):376-389.
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  • The psychological standpoint.George Stuart Fullerton - 1894 - Psychological Review 1 (2):113-133.
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  • (1 other version)Remarks on Spencer's definition of mind as correspondence.Wm James - 1878 - Journal of Speculative Philosophy 12 (1):1 - 18.
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  • (2 other versions)The meaning of truth.William James - 1909 - Mineola, N.Y.: Dover Publications. Edited by Fredson Bowers & Ignas K. Skrupskelis.
    One of the most influential men of his time, philosopher, psychologist, educator, and author William James (1842-1910) helped lead the transition from a predominantly European-centered nineteenth-century philosophy to a new "pragmatic" American philosophy. Helping to pave the way was his seminal book Pragmatism (1907), in which he included a chapter on "Truth," an essay which provoked severe criticism. In response, he wrote the present work, an attempt to bring together all he had ever written on the theory of knowledge, including (...)
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  • (1 other version)The Meaning of Truth. A Sequel to Pragmatism.William James - 1910 - Revue Philosophique de la France Et de l'Etranger 70:643-649.
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  • (2 other versions)Essays in Radical Empiricism.B. H. Bode, William James & R. B. Perry - 1912 - Philosophical Review 21 (6):704.
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  • (1 other version)The Meaning of Truth.George Trumbull Ladd & William James - 1910 - Philosophical Review 19 (1):63.
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  • (1 other version)The Knowing of Things Together.W. James - 1895 - Philosophical Review 4:336.
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  • Psychology as so-called "natural science".George Trumbull Ladd - 1892 - Philosophical Review 1 (1):24-53.
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  • (2 other versions)Essays in Radical Empiricism.William James - 1913 - The Monist 23:318.
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