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Dialectica 62 (3):385-401 (2008)

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  1. Truthmakers and the converse Barcan formula.Timothy Williamson - 1999 - Dialectica 53 (3-4):253–270.
    The paper criticizes the truthmaker principle that every truth is made true by something. If we interpret ‘something’ as quantifying into sentence position, we can interpret the principle as a harmless logical truth, but that is not what advocates of the principle intend. They interpret ‘something’ as quantifying into name position, and the principle as requiring the existence of truthmaking individuals. The paper argues that we have no reason to believe the principle on this interpretation. Moreover, the converse Barcan formula (...)
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  • Word and Object.Willard Van Orman Quine - 1960 - Cambridge, MA, USA: MIT Press.
    In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our ...
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  • Logische Untersuchungen: Untersuchungen zur Phänomenologie und Theorie der Erkenntnis.Edmund Husserl (ed.) - 1984 - Tübingen,: de Gruyter.
    Husserls »Logische Untersuchungen« sind eines der folgenreichsten Werke der neueren Philosophiegeschichte. Mit dem ersten Erscheinen in den Jahren 1900 und 1901 (Max Niemeyer Verlag, Halle/Saale) nimmt jene Schule ihren Anfang, deren Name im Untertitel des zweiten Bandes zum ersten Mal sinnfällig wird: die Phänomenologie. Husserl sah damals in diesem Werk »Versuche zur Neubegründung der reinen Logik und Erkenntnistheorie«, die den Grund zu einem größeren Gedankengebäude zu legen imstande waren. Sie wollten freilich kein bloßes Programm sein, sondern »Fundamentalarbeit an den unmittelbar (...)
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  • Küenne on Conceptions of Truth. [REVIEW]Marian David - 2006 - Grazer Philosophische Studien 70 (1):179-191.
    The review focuses on Küenne's account of truthmaking and on his minimalist approach to truth.
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  • Epistemic Logic: A Survey of the Logic of Knowledge.Nicholas Rescher - 2005 - University of Pittsburgh Press.
    Epistemic logic is the branch of philosophical thought that seeks to formalize the discourse about knowledge. Its object is to articulate and clarify the general principles of reasoning about claims to and attributions of knowledge. This comprehensive survey of the topic offers the first systematic account of the subject as it has developed in the journal literature over recent decades. Rescher gives an overview of the discipline by setting out the general principles for reasoning about such matters as propositional knowledge (...)
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  • The Incomplete Universe: Totality, Knowledge, and Truth.Patrick Grim - 1991 - Cambridge: Mass.: Mit Press.
    This is an exploration of a cluster of related logical results. Taken together these seem to have something philosophically important to teach us: something about knowledge and truth and something about the logical impossibility of totalities of knowledge and truth. The book includes explorations of new forms of the ancient and venerable paradox of the :Liar, applications and extensions of Kaplan and Montague's paradox of the Knower, generalizations of Godel's work on incompleteness, and new uses of Cantorian diagonalization. Throughout, the (...)
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  • The ways of paradox.W. V. Quine - 1966 - New York,: Random.
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  • Thought and World: An Austere Portrayal of Truth, Reference, and Semantic Correspondence.Christopher S. Hill - 2002 - New York: Cambridge University Press.
    There is an important family of semantic notions that we apply to thoughts and to the conceptual constituents of thoughts - as when we say that the thought that the Universe is expanding is true. Thought and World presents a theory of the content of such notions. The theory is largely deflationary in spirit, in the sense that it represents a broad range of semantic notions - including the concept of truth - as being entirely free from substantive metaphysical and (...)
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  • Knowability Noir: 1945-1963.Joe Salerno - 2009 - In New Essays on the Knowability Paradox. Oxford University Press.
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  • Epistemic Logic.Nicholas Rescher - 2006 - Tijdschrift Voor Filosofie 68 (3):644-646.
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