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  1. Innumerable Worlds in Presocratic Philosophy.F. M. Cornford - 1934 - Classical Quarterly 28 (01):1-.
    Zeller argued that the ‘innumerable worlds’ mentioned in accounts of Anaximander's system must be an endless succession of single worlds, not an unlimited number of coexistent worlds scattered through infinite space, some always coming into being while others are passing away. Zeller pointed out that a succession of single worlds is grounded in the principles of the system. ‘Things perish into that from which they had their birth… according to the order of Time,’ a cycle of birth, existence, and destruction. (...)
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  • Some Problems in Anaximander.G. S. Kirk - 1955 - Classical Quarterly 5 (1-2):21-.
    This article deals with four almost classic problems in Anaximander. of these the first is of comparatively minor importance, and the second is important not for what Anaximander thought but for what Aristotle thought he thought. Problem i is: Did Anaximander describe his as ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated an intermediate substance ? Problem 3: Did Anaximander think that there were innumerable successive worlds? Problem 4: What is the extent and implication (...)
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  • The Theory of the Opposites and an Ordered Universe: Physics and Metaphysics in Anaximander.Gad Freudenthal - 1986 - Phronesis 31 (1):197-228.
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  • Aristotle. The Physics.Harold Cherniss, Philip H. Wicksteed & Francis M. Cornford - 1936 - American Journal of Philology 57 (1):101.
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  • Preface.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press.
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