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  1. The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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  • Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • Being There: Putting Brain, Body, and World Together Again.Andy Clark - 1981 - MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
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  • Reasons and Persons.Joseph Margolis - 1984 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • Rewriting the Soul: Multiple Personality and the Sciences of Memory.Ian Hacking - 1995 - Princeton: Princeton University Press.
    Here the distinguished philosopher Ian Hacking uses the MPD epidemic and its links with the contemporary concept of child abuse to scrutinize today's moral...
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  • Individualism and psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
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  • Rewriting the Soul: Multiple Personality and the Sciences of Memory.Ian Hacking - 1997 - Philosophical Quarterly 47 (189):531-533.
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  • (3 other versions)A Pluralistic Universe.William James - 1909 - Mind 18 (72):576-588.
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  • Cartesian error and the objectivity of perception.Tyler Burge - 1986 - In Philip Pettit (ed.), Subject, Thought, And Context. NY: Clarendon Press.
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  • (3 other versions)A pluralistic universe.W. James - 1909 - Revue de Métaphysique et de Morale 17 (5):23-23.
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  • (1 other version)Beyond belief.Daniel C. Dennett - 1982 - In Andrew Woodfield (ed.), Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
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  • Externalism and experience.Martin Davies - 1997 - In Ned Block, Owen Flanagan & Guven Guzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press. pp. 244-250.
    In this paper, I shall defend externalism for the contents of perceptual experience. A perceptual experience has representational properties; it presents the world as being a certain way. A visual experience, for example, might present the world to a subject as containing a surface with a certain shape, lying at a certain distance, in a certain direction; perhaps a square with sides about 30 cm, lying about one metre in front of the subject, in a direction about 20 degrees to (...)
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  • Aims and claims of externalist arguments.Martin Davies - 1993 - Philosophical Issues 4:227-249.
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  • Individualism and artificial intelligence.Bernard W. Kobes - 1990 - Philosophical Perspectives 4:429-56.
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  • Review of Ian Hacking: Rewriting the Soul: Multiple Personality and the Sciences of Memory[REVIEW]George Graham - 1996 - Ethics 106 (4):845-848.
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