Switch to: Citations

Add references

You must login to add references.
  1. Construction of an aboriginal theory of mind and mental health.Lewis Mehl-Madrona & Gordon Pennycook - 2009 - Anthropology of Consciousness 20 (2):85-100.
    Most research on aboriginal mind and mental health has sought to apply or confirm preexisting European-derived theories among aboriginal people. Culture has been underappreciate. An understanding of uniquely aboriginal models for mind and mental health might lead to more effective and robust interventions. To address this issue, a core group of elders from five separate regions of North America was developed to help determine how aboriginal people conceived of mind, self, and identity before European contact. The process utilized for this (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • A small treatise on the great virtues: the uses of philosophy in everyday life.André Comte-Sponville - 2001 - New York: Metropolitan Books.
    An utterly original exploration of the timeless human virtues and how they apply to the way we live now, from a bold and dynamic French writer. In this graceful, incisive book, writer-philosopher André Comte-Sponville reexamines the classic human virtues to help us under-stand "what we should do, who we should be, and how we should live." In the process, he gives us an entirely new perspective on the value, the relevance, and even the charm of the Western ethical tradition. Drawing (...)
    Download  
     
    Export citation  
     
    Bookmark   27 citations  
  • Bioethics in a Multicultural World: Medicine and Morality in Pluralistic Settings. [REVIEW]Leigh Turner - 2003 - Health Care Analysis 11 (2):99-117.
    Current approaches in bioethics largely overlook the multicultural social environment within which most contemporary ethical issues unfold. For example, principlists argue that the common morality of society supports four basic ethical principles. These principles, and the common morality more generally, are supposed to be a matter of shared common sense. Defenders of case-based approaches to moral reasoning similarly assume that moral reasoning proceeds on the basis of common moral intuitions. Both of these approaches fail to recognize the existence of multiple (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  • (1 other version)After Virtue, 2nd ed.Alasdair Macintyre - 1986 - The Personalist Forum 2 (2):156-159.
    Download  
     
    Export citation  
     
    Bookmark   77 citations  
  • Ethics consultation in a culturally diverse society.Joseph A. Carrese & Henry S. Perkins - 2003 - Public Affairs Quarterly 17 (2):97-120.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Part I: Conceptualizing, Framing, And Politicizing Aboriginal Ethics In Mental Health.Cyndy Baskin - 2007 - Journal of Ethics in Mental Health 2:1-5.
    This article looks at how mental health issues are conceptualized from the lens of Aboriginal world views. It refers to the legacy of colonization and the resulting historical trauma as the root of mental health “illnesses.” But it also raises questions on how definitions of“mental illnesses”are arrived at by one’s world view or lens.What may be seen as a mental health problem from one world view can be seen as a positive, healing spiritual experience from another.
    Download  
     
    Export citation  
     
    Bookmark   1 citation