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  1. Invisibility, Colors, Snow: Arctic Biosemiotics and the Violence of Climate Change.Gitte du Plessis - forthcoming - Theory, Culture and Society:026327642097679.
    This article conceptualizes contemporary geopolitical violence in the Arctic through a semiotic register. Different living beings perceive different things, and these differences amount to different worlds, not merely different worldviews. Building on Eduardo Kohn’s reading of the semiotics of Charles Sanders Peirce, and theorists of biosemiotics and ecosemiotics, the article analyses how signs in and between living organisms and their environments are political matters of life and death. Via the themes of invisibility, colors, and snow, the article traces semiotic relations (...)
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  • Geosocial Formations and the Anthropocene.Nigel Clark & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):3-23.
    For at least two centuries most social thought has taken the earth to be the stable platform upon which dynamic social processes play out. Both climate change and the Anthropocene thesis – with their enfolding of dramatic geologic change into the space-time of social life – are now provoking social thinkers into closer engagement with earth science. After revisiting the decisive influence of the late 18th-century notion of geological formations on the idea of social formations, this introductory article turns to (...)
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  • Perceiving the Environment in Finnish Lapland.Tim Ingold & Terhi Kurttila - 2000 - Body and Society 6 (3-4):183-196.
    We contrast two understandings of traditional knowledge: as enframed in the discourse of modernity (MTK), and as generated in the practices of locality (LTK). Where `indigenous knowledge' is opposed to science, it always appears in the guise of MTK. This modernist understanding rests on a genealogical model of transmission that separates the acquisition of knowledge from environmentally situated practice. For local people, by contrast, traditional knowledge is inseparable from the practices of inhabiting the land that both bring places into being (...)
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